Before you begin your Bible study, as a believer
in the Lord Jesus Christ, be sure you have named your sins privately to God the
Father.
If we
confess our sins, He is faithful and righteous to forgive us our sins and to
cleanse us from all unrighteousness. [Known, Unknown and Forgotten sins] (1Jn 1:9)
You will then be in fellowship with God, Filled with God the
Holy Spirit and ready to learn Truth from the Word of God.
God
is spirit, and those who worship Him must worship in Spirit and Truth. (Joh 4:24)
THE
FAITH-REST LIFE
Our subject, the Faith-Rest Life, will be based upon four
chapters of Scripture: Exodus 17, Numbers 20 and Hebrews 3 and 4. The first
three passages will describe the Principles of faith- rest, while Hebrews 4
will analyze the mechanics of it.
THE PRINCIPLES OF THE FAITH-REST LIFE
We hear much
today about the sound barrier. At one time it was considered impossible to fly
faster than the speed of sound. Now scientific progress has made this possible,
and man has at last “cracked” the sound barrier; he has advanced beyond that
point which he thought he could not go. But there is another barrier which
poses a problem for the believer, which I like to call the “faith barrier.” It
takes a great deal of speed to crack the sound barrier, but to crack the faith
barrier requires, not excessive speed, but simply
standing still. There is no work, no movement involved at all — just believing, or
trusting the Lord — keep on trusting Him and keep waiting on Him. This is a wonderful technique provided experientially (Now) for every
believer.
We should already
know that there is a wonderful place positionally for every believer, for
everyone who is “in Christ.” “Therefore there is now no condemnation for
those who are in Christ Jesus.” (Rom 8:1)
We know that we are new creatures in Christ. (2Co 5:17) We are “bone of His bone and flesh of His flesh.”
(Heb 2:14) We
are partakers of the Divine nature. (2Pe 1:4)
We share the life of Christ, which is eternal life.
(Joh 6:40) We
share the righteousness of Christ, which is a perfect righteousness. (Rom 3:22) We share His
destiny. We share His heirship. We share His Sonship. We share His election. We
share His Priesthood, and many other things. We know we have a perfect position
in Jesus Christ. (Eph 2:6) But I
wonder if we realize all that God has provided for us experientially? We are so busy seeking happiness, we are so busy hustling
around trying to find something or someone that will satisfy us; that we ignore
one of the great things in the Word of God — a place of perfect peace!
A place of joy! (Inner
happiness) A place of strength! A place of
stability! A place of power! A place of
Spiritual maturity! A place of impact! No matter what happens, no matter how difficult the
circumstances, no matter how great the pressure, adversities or the problems of
life, we can have this “peace of God
which passes all understanding.” (Php 4:7)
Or, as someone once quipped, “The peace of God which passes all
misunderstanding.” So, there is a place of perfect
peace, a place of power, a place of Spiritual maturity where our lives can
count for Him. Sometimes, the Scripture refers to it as the “Sabbath” — not a seventh day,
not a Sabbatical year, but a moment-by-moment Sabbath. It is a place of rest, a place of blessing and of
power in the midst of the great adversities of life. It
makes possible perfect inner peace in the presence of outer tribulation.
It is described for us in the four passages which we will examine in this
study.
THE FIRST MERIBAH INCIDENT
EXODUS 17
In Exodus,
chapter 17, we come to a crisis in the history of the Children of Israel. They have been delivered from the bondage of Egypt (Overt slavery to Satan's world system) through the shed blood of the Passover lamb. (A comparison to Christ) (Joh 1:29) Having passed through the Red Sea by God’s
miraculous grace, now Israel faces that vital issue which every believer must
sooner or later face in his or her life: If I as a
believer, as one who has trusted in Christ and is born again, have trusted Christ
for the big thing which is Salvation, can I trust Him for the needs, the
problems and the difficulties arising in everyday life? (To overcome: the inside
slavery to the sin nature) I have trusted Him for the
greatest manifestation of His grace. Can I trust Him to graciously meet the
problems, the difficulties and the situations which exist daily in my life?
Does the Lord really have an answer?
The average
minister hears during the course of a week sometimes as many as fifty people
relate to him various facets of that which we call “bad news.” Now a man could
not stay in the ministry unless he had an answer for all of this bad news. If
there were no real answer for all the heartaches, the problems, the adversities,
the frustrations, the difficulties and the troubles, no minister could stand it
for very long. A good many have actually left the ministry simply because they
have become so depressed or upset from hearing nothing but troubles. When
everything is going right, people do not come to the minister. About the only
time people seek a minister when they are happy is when they want to get
married. Therefore, a minister hears very little good news from his
congregation. However, if he is a minister of the Word,
and if he has any Concept of the Word, he knows there is a technique in God’s
Word which provides an answer for every problem, every difficulty and every
adverse situation in life, no matter what it is, or how great it is. This is his comfort, this
is his blessing and great joy, that no matter what the situation, he has the
answer.
However, the mistake so many make is that they want a pat
“yes or no” answer to their particular problem. They want the pastor to tell
them which way to jump-to say, “turn 90 degrees to the starboard and 3 degrees
to the port, and your problem is solved.” Yet it is seldom that the minister
can outline a specific diagram which says, “do this and this,” because before
there can be a diagram outlining a certain thing in a certain way, there is a
Principle which must be followed, and this Principle is the solution to ANY problem that any believer will ever face.
Remember, as you face your problems, the greatest problem in your life has been
solved. It was solved at Calvary’s Cross, by Jesus Christ, “Who knew no sin was made sin for us, that we might be made the
righteousness of God in Him.” (2Co 5:21)
Jesus Christ bore every sin that we have ever committed, solving the sin
problem completely. When we trusted in the Son of God,
when we received Him as our Lord and Savior, our sins, positionally, past,
present and future, were all blotted out. We
entered into a relationship with God for eternity as well as time. And, while
we may understand the repercussions of our eternal relationship, it is also
important to know the repercussions of our temporal relationship with Him.
There are certain experiences which, belong to us. There
is a fellowship which we can have with the Lord in time, in our everyday life! There is a way in which we can honor Him and represent
Him. There is a way in which our life can count for Him. It makes no difference
who we are or what we are or how discouraged we may be, as long as we are still
alive, God has a purpose for our life. God has
a reason for our continuance on the face of this earth. He wants us to glorify
Him, and He wants us to fulfill our responsibility as an ambassador. You
and I face exactly the same issue that the Children of Israel faced many
hundreds of years ago. Their problem touched each one of them personally. The
Holy Spirit has seen fit to record for us, through the pen of Moses, what to
them was an overwhelming situation, although in the light of their great
deliverance from Egypt, actually it was not much of a problem at all.
(Exod 17:1) “And
all the congregation of the Children of Israel journeyed from the wilderness of
Sin, after their journeys, according to the Commandment of the Lord. . .”
Notice that the Lord GUIDED them to this place; they were in the Lord’s will
when they arrived here: “According to the
Commandment of the Lord.” Have you ever been deluded by that evangelistic
pitch, “Accept Christ, and you will never have trouble
again?” Nothing could be further from the Truth. In fact, the opposite
is more often the case. “In the world you will have tribulation,” Christ said. “These things [Thoughts] I have spoken to
you, so that in Me you may have peace. In the world
you have tribulation, but take courage;
I have
overcome the world.” (Joh 16:33)
The point is that when you accept Christ, although you possess eternal life and
will live in the presence of God forever in your resurrection body, yet you
will have trouble in time, but you will also have
the means of stabilizing and the means of meeting every problem and every
difficulty with peace. You haven’t lived as a
Christian until you have been in a place where you are helpless, where the
brook is dried up, (1Ki 17:7) where there is no
human solution, where there is nothing that
you can do or say, where you are so numb from the shock of pressure that you
can’t even pray! You haven’t lived until you have been in that place. For
sooner or later God brings every believer to the “dried-up brook.” And every believer must face a set of circumstances where
the situation is dark and hopeless, where there is no human solution! That is
exactly what God did with the Children of Israel!
At this point He
has delivered them from the bondage of Egypt, He has led them through the water
of the Red Sea, and they have now moved to the place called Rephidim. Here in this wilderness
there was no water for the people to drink. A great host of people —
perhaps as many as two million adults, plus all of their children — and not one
drop of water! The Hebrew word for wilderness is “desert.” Just wasteland! Dry sand! Though led by God to a dry
desert place, they face a very serious water problem. Quickly they begin to
suffer. Now God permitted this for one purpose. God is
saying to that generation, as He is saying to us as believers today, “Will you trust Me?”
“He that spared not
His own Son, but delivered Him up for us all, how shall He not with Him also
freely give us all things.” (Rom 8:32) You have trusted Him for Salvation.
You have believed in Jesus Christ and have received Him as your Lord and
Savior. That was the greatest thing He ever did for you, for it cost Him
infinitely more to send His Son to the cross to die for your sins than anything
else He could have done. If He did the most for you at Calvary’s cross, will He do
less for you now? If He did the most for you when you were His enemy,
and we were all His enemies when Christ died for us, (Rom 5:10) what will
He do for you now that you are His son? Can
He do less than He did before? Emphatically not! He will do more! But there is only one thing that God required
for them to enter into this moment-by-moment Sabbath, the place of perfect
peace and stability. Faith!
He says, “Will you trust Me?” For this very purpose He has given us Promises in writing, promises
we can take by faith and use and believe, Thoughts which will stabilize the
Thinking of the believer!
Now in the
passage before us, there is an opportunity for a people in a desperate
situation to avail themselves of God’s provision, to
enter into His perfect rest. I wish I could read in, (Exod 17:2) words like this:
So the people all knelt down and said,
‘thank you Lord for giving us this tremendous opportunity to trust You. And,
while the outlook is dark, we have our trust in You, and we await Your pleasure
right here. We trust You right here for water, and we are simply waiting now to
see You work. We recognize that Moses said on the other side of the Red Sea,
Stand still and watch the deliverance of the Lord, and we stood there and we
watched. Now we stand still again to watch You work.’
Wouldn’t that be
wonderful? Well, I wouldn’t have much of a sermon if that were true. Certainly it is seldom true of us in Reality. How often do
we hit the “panic button” when things go wrong? How often do we stay on the
wrong side of the faith barrier? How often do we get upset and fall apart and
get disturbed? Yet, if there are any people
on the face of the earth who are obligated to be calm and courageous,
exhibiting peace, joy, strength and impact in the midst of adversity, it ought
to be every person who knows Jesus Christ as Lord and Savior!
But instead we
read, (Exod 17:2) “Therefore the people quarreled . . .” Since transliteration is
used in most of these passages; I am going to change the word “quarreled” to its Hebrew word, “Meribah.” Hence, the people “Meribahed.” this word would be similar
to “gripe,” or “complain,” or
“criticize.” But we will use the word “Meribah”
for reasons you will understand further on.
The people “Meribahed”
with Moses. They criticized him, they complained to him, they hit the “panic
button” in his presence. They cried, “Give
us water that we may drink!” Now what a strange request to give to
Moses! What did they think Moses was going to do? Did they think he would wave
a handkerchief in the air and say “Hocus-pocus, where the handkerchief falls we
dig a well?” Did they think that Moses had some supernatural power? The deliverance was of the Lord, and Moses had always said
so. But this follows the pattern of the old sin nature. When things were going good, Moses never received any
credit. When things were going wrong, Moses
always was blamed. Human nature must have a scapegoat. Moses is now
beginning to bear that extraordinary pressure that he will carry all of his
life, the tremendous pressure of leadership. Here we see Moses with broad
shoulders.
“Why do you quarrel with me? [Why do
you Meribah with me?] Why do you test the LORD?”
(That is, test the Lord to take you right out of this life) Is the Lord too small for us? Can’t the Lord meet our needs?
Who was it who delivered us from the hopeless bondage of Egypt? If the Lord did
the most for us there, do you think the Lord, Who held back the waters of the
Red Sea, could perhaps meet our need of water?
In, (Exod 17:3) the people thirsted there for water.
It was a very real thing, a very real problem. The people “Meribahed” against Moses and said, “Why, now, have you brought us up from Egypt, to kill us and our
children and our livestock with thirst?” In the
time of crisis there is always the crowd who complains. Yet, God never intended for any believer to complain in a
time of crisis. God intended for every believer to trust Him, to mix the
Promises of God with faith! To crack the faith barrier! When we complain and when we criticize in the time of crisis
and in the time of pressure, we are demonstrating once again our unbelief, our
failure to trust Him. (1Co 10:5-11;
Php 2:14-15) Everything that follows in
this passage, after such an attitude on the part of God’s people, is strictly a
matter of GRACE. Some people never see the grace of God, even though they have
appropriated it by faith at Calvary’s cross. Is it not
astounding that God always gives us what we do not deserve, what we can-not
earn? And God is going to give water to this people, though they have
done nothing to deserve or merit it. They have done everything not to deserve
it. While everyone is giving Moses, as we might say, “static,” what did this
servant of the Lord do?
In, (Exod 17:4-5) “Moses
cried unto the Lord.” Here is a picture of a great man. Moses did not enter
into rebuttal. Moses did not enter into argumentation.
Moses did not even try to justify himself. He cried to the Lord, saying,
“What shall I do to this people? They are
almost ready to stone me.” “And the
Lord said unto Moses, Go on before the people. . .” This is a most
interesting answer. The people are ready to stone Moses, yet the Lord says, “get out in front
of them where you will make a good target.” Now Moses must obey the
Lord and go before these people who have their hands filled with rocks, but how
is he going to do it? Is he going out there in the courage of his own strength?
No, he is going to walk out there like David before
the giant. Moses believed the Lord in the crisis! That is why Moses was the leader! The
others could criticize, complain and shout their condemnations, but they did not have that quiet, stable, strong, steady
quality as did Moses, which could trust the Lord moment by moment.
Moses, believed it when he said, “The
Lord will fight for you today,” (Exod 14:13)
or as David expressed it, “The battle is the Lord’s.” (1Sa 17:47) Thus, Moses obeyed his Commanding
Officer and went before the angry mob whose hands were filled with stones. Then
the Lord added, “And take with you the
elders of Israel. . . .” In other words, “Moses,
since there are others who will share the leadership responsibilities, and who
need to learn to trust Me, get them out there so they too can be a target for
the rocks of the people.”
“ ... And take in your hand your staff with
which you struck the Nile, and go.” This is a special rod. This is a rod of
judgment.
Verse (Exod 17:6) now follows a Promise from the Lord. “Behold, I will stand before you there upon the
rock. . . ” The Hebrew word for rock is a sharp, jagged rock. Here we see a
type, as well as a record of historical fact. It is a picture of Christ the
Rock, being smitten for us on Calvary’s cross. (1Co
10:4) For just as Moses would take the rod
in his hand and would strike the jagged rock, so God the Father smote God the
Son on Calvary’s cross for you and for me, and as a result, from Christ comes
the water of Salvation.
“Behold, I will stand before you there upon
the rock in Horeb; and you shall strike the rock, and water will come out of it
that the people may drink.” Now notice the obedience of faith. Moses did exactly as the Lord instructed him. “Moses did so in the sight of the elders of
Israel. And he called the name of the place Massah, [Tempt or test] and Meribah.”
(Exod 17:7-8) (Complain) The place was
called Rephidim, (Rest) (And should have been) (Heb
4:3) Will you please remember the Meribah? If I should say to you as
good Texans, “Remember the Alamo!” you would know exactly what I meant. Now I
say to you as a believer in the Lord Jesus Christ, “Remember the Meribah!” Remember the warning of unbelief, of failure to crack the
faith barrier! (Heb 4:2)
THE SECOND MERIBAH INCIDENT (Num 20:1)
After 40 years of wandering, after the
generation of the Exodus has died off, a new generation of the Children of
Israel came back to the same place where their fathers had been tested with no
water. Would they remember the Meribah?
Verse 1. “Then came the children of Israel, even the
whole congregation, into the desert of Zin in the first month. . . .” Now
in verse (Num 20:2) the same test in
the same spot. “And there was no water
for the congregation. . . .” What has happened
during that 40 years? During that 40 years the Children of Israel have had many
pressures, many problems, many needs, and all during that time God had
graciously and faithfully provided every need that the Jews had for their
wilderness journey. If they needed shoes, and
they did; He supplied them. If they needed water, and they did, He supplied it.
If they needed knowledge of military science for their enemies, He supplied it.
If they needed food, and they did, He supplied it. He met every need they had
for 40 years. For
40 years the Children of Israel had seen nothing but the faithfulness of God!
I want this to be
practical to you, even though it happened many centuries ago. Put in the place of “no
water” whatever your problem is right now.
No what? No money? No friends? No happiness? No
husband? No wife? What is it? There is a “no something” in everyone’s life, but
that “no something” has a purpose. God has a
reason for it, and He says to you through that “no something” you think you
lack, “Will you trust Me? I have given you something that I did not give
that generation in the wilderness. I have given you over 7,000 Promises for
time — and in writing.” When God says it; that
settles it. When He writes it, that clinches it! “The Word of God lives and endures forever.”
(1Pe 1:23) As eternal God, as
Sovereign, as undiminished Deity, as omnipotent — yes, with all of His
omnipotence, God does not have the power to go back on His Word. Have you ever
thought of that? He cannot go back on His Word! However,
these 7,000 Promises can only be used in time. You cannot take them with you.
There are many Promises for eternity, such as, (Php
3:21) where we are Promised a body like the Son of God; (Rev 21:4) “There
shall be no more death, neither sorrow, nor crying, neither shall there be any
more pain; for the former things are passed away.” There is the Promise in
heaven of a mansion, (Joh 14:2) and of
being “face to face with the Lord.” (2Co 5:8)
But we are now
dealing with time, with the “no water” problem; with
the situation that you face right now, for we are a people with no water,
although the “no water” is different
in every case. Every one of us has a problem. Every one of us faces some
difficult situation. If you think you have no problems, just rest assured, you
will sooner or later. Even though you are in a place of prosperity now, you
would do well to take heed to God’s warning, for prosperity also has its
problems. When things are going smoothly, it is often
more difficult to keep your eyes on the Lord than during adversity. Too,
we must remember that prosperity does not always last. Adversity
is pretty certain at some time in your life. Yet
even in suffering and pressure, it is possible to possess the same joy, the
same peace and blessing which you had in prosperity. This is the stability which is produced by continuous
faith, no matter what the circumstances. Faith must be tested through pressure
so that we will mature and so that we will learn to lean upon Him. You
and I have in writing all that we need to pass the test. We simply claim it by
faith. The Children of Israel had the chance to “crack the faith barrier,” to
pass the test of faith in Numbers 20, at the same place where the first
generation failed.
Verses (Num 20:2-3) “There
was no water for the congregation: and they gathered themselves together
against Moses and against Aaron. And the people quarreled [Meribahed] with
Moses, “If only we had perished when our brothers
perished before the LORD!” This is a
familiar complaint. I have heard it so many times and in so many ways. “Oh, I
wish I were dead. Life is so hard!” This is Elijah crawling under the Juniper
tree. I have often thought that if there were some way to scare these people
into thinking they were going to die in about a second, they would change in a
hurry. “I wish I were dead. Lord, let me die. No one has it as rough as I have
it.” It is interesting to observe that often the people who say this say it to
someone who is having a much more difficult time than they are. Now, listen to
the congregation in the wilderness, “Would
God we had died when our brethren died.”
They didn’t want
to die when their brethren died. Why, their brethren
had died the sin unto death — believers who died because they had failed the Lord so often
and so long that God removed them out of the world. It is much like a
star quarterback saying to himself, “Oh, I wish the coach would jerk me!” Why,
he doesn’t want to be jerked out of the game. If he has failed, he wants to
keep going and try to rectify his mistakes. Who ever heard of a football player
wanting the coach to take him out of the game just because he has made a
mistake? He wants to stay in there and he wants to keep going. I don’t know why
it is, but believers so often get to this place and then say, “I wish I were
dead.”
In verses, (Num 20:4-5) these people had fallen into this
same pattern, and so they said, “Why have
you brought up the congregation of the Lord into this desert place, that we and
our cattle should die here? And why have you made us to come up out of Egypt,
to bring us into the wretched place?” Now they are saying that Moses made
them leave Egypt! How many times as a believer have you come to some experience
in your life and said, “This is horrible. I never had anything
like this as an unbeliever. Why, before I was a Christian everything went
smoothly.” That is exactly what the Jews said. Remember, this is the
second generation of those that left Egypt who said, “This is no place of seed or figs, or of vines, or of pomegranates.”
Do you know what they are describing? Egypt! And they are saying, as believers
who have been delivered from the bondage of Egypt, “Oh, that we were back in Egypt.” (Bondage to Satan's system) But
they are not thinking of the chains. They are not thinking of the lash of the
taskmasters. (God
can take believers out of the trailer park, (Satan's System) but believers must want
to have the trailer park (The old sin nature) cut off from them!) (Jer 4:4) They are thinking of the pleasant things. I have heard
believers say, “Back in the world there were so many nice pleasant things, the
people were always so sweet and treated me so kindly. Why, my unbelieving
friends have been kinder to me than Christians.” They long for the leeks and
the garlic and the onions, and think only, as it says here, of the figs and the
vines and the pomegranates. Every time you get in pressure — do you want to go back to something you
had before? It is a very dangerous thing for a
Christian who gets into pressure to look back to look back into his previous
life — back into the world, into the so-called
pleasures in the world, the life of the world, from which he has been
delivered. (Luk
9:62) There
are many believers who not only look back, but they are willing to turn back
for something they desire. (People, money, sex,
fame or just to give up)
Do you not know that those who run in a race
all run, but only one receives the prize? Run in such a way that you may win.
Everyone who competes in the games exercises self-control in all things. They
then do it to receive a perishable wreath, but we an
imperishable. Therefore I run in such a way, as not without aim; I box
in such a way, as not beating the air; but I discipline my body and make it my
slave, so that, after I have preached to others, I
myself will not be disqualified. (1Co 9:24-27)
Here was a generation who had arisen who, instead of
trusting the Lord, fell into the same pattern as their fathers. They
longed to return to Egypt. They wanted to go back into
the world! Now this was psychological
sublimation. (Escapism) They wanted to substitute Egypt for the place of testing.
It is human nature to want to get away from an unpleasant situation. When someone
is in misery notice how people avoid them. Watch how friends stay away. They
want to be around those who are wonderfully happy and moving through life in a
pleasant manner. But as soon as someone becomes a little sad or depressed, there is a wide detour around that person. These Israelites
now think of Egypt as being a pleasant, happy place. Oh, to go back to
Egypt. Oh, the fun we could have in Egypt. There is plenty of water there. Why,
there is the Nile River, just full of water. In Reality
they have failed the test because they did not do the very first thing that all
of us should do in our “no water”
situation. “In everything give
thanks: for this is the will of God in Christ Jesus concerning you.” (1Th 5:18)
Let me ask you a
point-blank question, but give your answer to God. Have
you thanked the Lord for that “no water”
problem you have in your life? Everyone
has some problem — have you thanked the Lord for yours? Do you thank Him every day for it? Do you wake up and say, “Father, this
is Your day. I am still breathing and I am still alive because of Your grace.
What do You have for me today? Then, are you
aware that God causes “all things work
together for good?” (Rom 8:28)
Do you recognize that you cannot grow into the mature
believer God wants you to be Spiritually and that you cannot count for Him
until your faith is tested?
When you attend a
football game, do you think those boys run out on the field because they happen
to be a little bigger than anyone else? I should say
not. That does not mean a thing. There are hours and hours of push-ups, duck
waddles, running, stopping, starting, falling, hitting, charging and all the
rest of it, for hours and hours and hours. This
is the testing period! Finally they get to run out on the field and either play
or sit on the bench, because they have worked for hours and hours and hours! They have been tested, tested, tested! They
started in August when you were looking for shade somewhere, and they almost died
the first few days. They would limp over to the side, they would become ill,
and then they would fall back in. They would run and run and run, weighted down
with heavy padding and heavy uniform. It is the most agonizing training in the
world. During the first few days of football practice there is scarcely a man
who doesn’t ask, “Is it worth it?” But if you survive
the first few days, your mental attitude gradually changes. You develop coordination and muscular ability which
enables you to go out on the field and play in such a manner that thousands of
people (Angels) cheer you. In the secret place of
practice, where no one else can see it, you are being constantly tested.
We live in the generation where God has to cut 98 per
cent of the squad because we cannot survive the “no water”
test. I think that this is the weakest generation of believers that has
ever lived: one, because we know so little Truth; and two, we have claimed so
few of the Promises in the Word. We have not cracked the faith barrier. We have
not moved into the life which God has provided for us. We
spend time looking back toward Egypt, or looking at leadership, criticizing and
complaining and blaming someone else. It doesn’t have to be Moses; it
can be anyone who is near. We look for “scape-goats” on the one hand, and look
back toward Egypt on the other.
In (Num 20:6) now notice the contrast in the
attitude of Moses and Aaron: “And Moses
and Aaron went from the presence of the assembly unto the door of the
tabernacle of the congregation, and they fell upon their faces: and the glory
of the Lord appeared unto them” They went to the door of the Tabernacle,
inside the outer court, though they could have gone in. They had a right to,
because they were both of the Tribe of Levi, both priests. There in this crisis
they sought the Lord.
(Num 20:7-8) “And
the Lord spoke to Moses, saying, Take the rod. . .” This is a different rod
from that with which he smote the river in Egypt, because there is a new
analogy here. This is actually Aaron’s rod that budded. “Take the rod, and gather the assembly together, you and Aaron your
brother, and speak to the rock. . . .” This is a different Hebrew word for
rock from that found in, (Exod 17:6). This word means an elevated rock, and it is a picture of
Christ in resurrection. And you will notice, he is to hold the rod and speak to
the rock. Just as Christ is struck once for sin; now we speak to God the Father
through the resurrected Christ. There is a tremendous type here. So, He
said, “Speak to the rock, (1Jn 1:9)
before their eyes; that it may yield its water. You shall thus bring forth
water for them out of the rock and let the congregation and their beasts
drink.” Of course, the analogy is the faith-rest
life, for this time the water is blessing and strength. (The filling of God the Holy Spirit) Now notice what
follows, for this is the occasion which kept Moses from leading the people
across the Jordan and entering into Canaan. This is why Joshua was chosen to
replace Moses.
(Num 20:9-10) “And
Moses took the rod from before the Lord, as he Commanded him. [So far, partial
obedience] And Moses and Aaron gathered the congregation together before the
rock, and he said unto them [Now notice, this was NOT part of the instructions
from the Lord] Hear now, you rebels; must WE fetch you water out of this rock?”
God in His grace saw fit to rebuke Israel not by words, but by action. But
Moses could not resist the temptation to rebuke them verbally. He is going to
make a speech which would have been all right, had God authorized it. There
were times when He called them stiff-necked rebels, but not here. This time God had something to teach them about grace.
However, He is forced to teach a lesson in grace even stronger than ever. He is
going to be gracious with Moses. “Hear
now, you rebels, must we fetch you water out of this rock?” The “we,” of
course, is Moses and Aaron. Now Moses and Aaron cannot fetch water out of a
rock. But Moses has had enough. He is fed up. He is tired of all of this — tired
of the “Meribahing.”
(Num 20:11) “And
Moses lifted up his hand, and with his rod he SMOTE THE ROCK TWICE”
contrary to Divine Instruction. In the face of such disobedience it is natural
to think, “God will never bring water.” But God is
gracious, and in spite of Moses, out comes the water, and the type is
preserved. Christ
was struck for us once for the water of Salvation. Now we speak to the Rock for the water of blessing and
fellowship. We speak to God the Father through the resurrected Rock. And.
notice the adverb used by the Spirit, “water came out abundantly, and the congregation
drank, and their beasts also.”
In verse, (Num 20:12) the Lord took Moses aside and put him
in the woodshed. But He did it privately. You see, Moses was in the place of
leadership, and it was to the Lord he must answer, not the congregation. “And the Lord spoke unto Moses and Aaron,
Because you have not believed Me . . .” Moses and Aaron are saved. Their
Salvation is not in view here. They failed to enter
into faith-rest at this moment. They failed to crack the faith-barrier on this
occasion.
“Because you have not believed Me, to sanctify
me [Set me apart] in the eyes of the children of Israel, therefore you shall
not bring this congregation into the land which I have given them.”
Verse (Num 20:13) “This
is the water of Meribah.” Remember the Meribah! Remember the warning of
unbelief, of failure to crack the faith barrier!
THE NEW TESTAMENT APPLICATION OF MERIBAH HEBREWS 3:7-11
(Heb 3:7-11) is a quotation of. (Psa 95:8-11) “Harden
not your heart, as in the provocation.” (Psa 95:8)
“Provocation” is an old English word
meaning the same as “quarrel,” (Exod 17:2) or “contended,” (Num 20:3)
translated thus from the Hebrew word “Meribah.”
The Hebrew says literally, “Harden not
your heart as in the Meribah, as in the day of testing in the wilderness.”
Now look at it
in: (Heb 3:7) “Therefore as the Holy Spirit says, Today [A
continuous today; as pertinent now as it was
then] if he will hear His voice. . . .” What
is His voice today? The Promises of the Word of God!
Will you hear His voice when He says: Do not
fear, for I am with you; Do not anxiously look about you, for I am your God. I
will strengthen you, surely I will help you, Surely I will uphold you with My
righteous right hand. (Isa 41:10)
Will you hear His
voice when He says: Casting all your
anxiety [Human realities] upon Him, for He cares for you. (1Pe 5:7)
Will you hear His
voice when He says: Cast your burden upon
the LORD and He will sustain you; He will never allow the righteous to be
shaken. (Psa 55:22)
Will you hear His
voice when He says: Trust in the LORD with all your heart And do not lean on your own understanding. In all your
ways [Thinking]
acknowledge Him, And He will make your paths [Thoughts accurate] straight.
(Pro 3:5-6)
Will you hear His
voice when He says: Delight yourself in
the LORD; And He will give you the [Divine]
desires of your heart. Commit your way to the LORD, Trust also in Him, and He will do it. (Psa
37:4-5)
Oh, when
are we going to learn to crack the faith barrier, to move into this place of the moment-by-moment
Sabbath? Into this place of perfect peace?
Verses (Heb 3:7-8) “If you will hear
His voice, [The
Word of God; the Thoughts] Harden not your
hearts, [Through habitual unbelief and refusal
to trust] [That is, your mind; the part of the
frontal lobe which exercises faith or unbelief] as in the provocation,
[MERIBAH] in the day of testing in the wilderness.” What is the third
chapter of Hebrews saying to us today? In the past
God had a moment-by-moment Sabbath for His people. He gave them
Promises. He demonstrated His faithfulness, and then He put them in the place
of testing, and said, “Will you trust Me,
or won’t you?” And they failed! Now, God says to
you today, “are you going to fall into the pattern of
failure, or are you going to trust Me? You have trusted Me for the big thing, Salvation; will you
trust Me for the needs of your life — that “no water” situation
that you face right now? Will you trust Me for that?” Will you hear His
warning, “Harden NOT your hearts as in
the day of provocation, in the day of testing in the wilderness, when your
fathers tested me, proved me, and saw my works forty years?” He was
faithful to them for forty years.
Verse (Heb 3:10) “THEREFORE I WAS ANGRY WITH THIS
GENERATION, AND SAID, THEY ALWAYS GO ASTRAY IN THEIR
HEART, (Isa 65:2) AND THEY DID NOT KNOW MY WAYS; (Thoughts) Notice, ignorance of His ways. Not only did they fail to trust Him, to mix the Promises
(Thoughts) of God with faith, (By Thinking with them) but God the Holy Spirit says here, “They don’t even KNOW
about my moment-by-moment Sabbath, even though it is there, even though it
exists.” Here is something that belonged to them, (Two million believers!) and they did not USE it!
Here is something that belongs to you today, as a
believer. Have you USED it?
Verse (Heb 3:11) “So
I swore, [The solemn Divine oath] in my wrath. [An expression of Divine
discipline] They shall not enter into my rest.” And, as God Promised, most of that generation did
not, the only notable exceptions being Caleb and
Joshua! (Jos
14:14; Deut
31:23)
Verse (Heb 3:12) “Take
heed, brethren, [Believers today] lest there be in any of you an evil heart of
unbelief, [It is evil to refuse to believe the Promises
of God] in departing from the living God.” [Literally,
‘keep standing off from the living God’] It
is possible for people to be eternally saved, to possess eternal life, but to stand off from God
in time. If you are facing a “no
water” situation today, if you are falling apart, if you are upset, if you
are disturbed, what is the matter? You are standing off
from God who is waiting to bless you. But He
will not bless you until you crack the faith barrier! “Stand still, and
watch the deliverance of the Lord” (Exod
14:13) “They that wait upon the Lord shall exchange their strength for His.”
(Isa 40:31) “To wait”
means to keep trusting, to trust moment-by-moment! “They that wait upon the Lord shall renew their strength; [Exchange their strength for His] they shall mount
up with wings as eagles; they shall run and not be weary: and they shall walk,
and not faint.”
What is the
strength of the Christian life? It is in standing still. It is in God’s gracious provision of the moment-by-moment
Sabbath, which is now called “rest.”
The word “rest” is used synonymously
with “Sabbath,” for the Hebrew word “Sabbath” means rest. Every phase of Christian experience depends on rebound and
Understanding and using the faith-rest technique all the way to Spiritual
maturity!
Verses (Heb 3:13-15) “But
encourage one another daily, while it is called Today; lest
any of you be hardened through the deceitfulness of sin. [Refusing to believe and or obey the Word of God] For we are
made partners with Christ, if we hold the beginning of our confidence steadfast
unto the end; [In other words, if we keep
trusting Him, if we mix the Promises of God with faith until the end of our
troubles or our “no water” situation] while it is said, TODAY IF YOU HEAR HIS VOICE, DO NOT HARDEN
YOUR HEARTS, AS WHEN THEY PROVOKED ME.”
Right now most of
us face a “no water” situation — a
hopeless situation of some kind or another, and it seems at this moment the
most difficult thing in the world. Those of you with a heavy heart may be
thinking, “I don’t know if I can stand it much longer;
I don’t know if I can take it.” But when God
puts you in the furnace of fire, the furnace of suffering; He wants you to do only one thing — trust Him! Believe His Word! Mix the
Promises of God with faith! (Think with the Thoughts He gave us to Think with) Move into this place of perfect peace, perfect rest and perfect
confidence. That is what
Peter meant when he said in, (1Pe 1:7) “That the trial of your faith, being much
more precious than gold which is perishable, though it be tried with fire, [Great crisis]
and [Our Spiritual life] might be found unto praise and honor and glory at the
appearing of Jesus Christ!”
“Though
it is tried by fire,” a “no water” situation. As a believer in Jesus Christ, you have your greatest opportunity
right now, for the darker the outlook, the more difficult the adversity, the
greater the problem, the more He is glorified when we crack the faith barrier,
when we can keep on trusting Him. “For
without faith, it is impossible to please him.” (Heb 11:6) Remember the
Meribah!
THE DEFINITION OF THE FAITH-REST LIFE
(Heb 4:1)
We might title
Hebrews 4, “How to be happy though a Christian.”
Perhaps you are thinking this is in jest, but it is not. Do you realize that the most difficult state for a Christian
to achieve is happiness? Are you aware that the pressures against the believer
in Jesus Christ are a thousand-fold greater than those of the unbeliever?
This does not sound exactly like a sales talk for Christianity, and this would
hardly be the place to give an invitation to accept Christ as Savior. But I think as believers we ought to face the facts. It is
harder to be happy in this world as a Christian than for an unbeliever to be
happy. It is much easier for an unbeliever to be happy, temporarily, of
course, and sometimes for a very short period, simply because he is free from
the tremendous, powerful, insidious pressures that are brought to bear on the
believer in Jesus Christ. Often the greater the
capacity for service and the greater the believer can be used, the greater are
the pressures against him from all sides — the world, the flesh and the devil. As you know, the
Air Force has cracked the sound barrier. But overcoming one obstacle has
created others. Somewhere between twice and three times the speed of sound
there is a tremendous heat problem. We now have to find a way to keep a pilot
cool at a temperature of 500 or more degrees. Yet the difficulties of cracking
the sound barrier are nothing compared to cracking the faith-rest barrier, that
is, the moment-by-moment Sabbath barrier of Spiritual maturity.
A Navy pilot,
with whom I recently had an interesting discussion, related a most amazing
experience. While flying a jet, he shot himself down. Going into a shallow
dive, he fired his gun through the jet squeeze, and then steepened his dive so
that his speed increased beyond the velocity of the shells he had fired. He not
only passed them, but as he began to pull out of the dive, he pulled up into
his shells, which hit his plane and knocked him out of the sky. This
illustrates very graphically what we have done with speed. We can fire bullets,
pass them, catch up with them and be shot down by them!
That is
nothing compared with what we do to ourselves when we fail to crack this
faith-rest barrier! We miss
the wonderful and beautiful valley of blessing just over a ridge called faith. The
trouble is, the ridge does not look as though there would be any green pastures
on the other side. As a result, we who believe in Jesus
Christ begin to deviate into all sorts of ideas and activities, missing the
perfect place God has for every believer! Just as God has graciously
provided Salvation for us for all eternity; just as we KNOW our sins are
forgiven and blotted out and that we are cleansed from all iniquity; just as we
can KNOW that we have the righteousness of God imputed to us and that we
possess eternal life, that we are now His children and the objects of His
infinite, marvelous, matchless love; just as we can KNOW right now that God has
a purpose for us by keeping us here by the very fact that we are alive and
breathing today, means that God has some-thing for
us today, tomorrow and the next day. And just as we recognize the
Reality of our Salvation and the Reality of our temporal existence, we need to
recognize that God has not forgotten our special
need of happiness, of peace, of joy, of strength. God not only had us in mind when Jesus Christ took our
place and went to the cross and died for our sins, but God had us in mind when He provided this wonderful moment-by-moment
Sabbath. All God is asking us to do is to walk over the next ridge
by a step of faith.
We came to a
ridge called Calvary, and there we accepted Jesus Christ as Lord and Savior. We
approached that cross by faith. We received Jesus Christ, we trusted in Him, we
accepted the condition that “whoever
believes in Him shall not perish, but have eternal life.” (Joh 3:16) Now God orders
us to move over the next ridge. If you don’t, the world, the flesh and the
devil, with their power and their pressures, with their strategy will,
together, neutralize your Spiritual life! (Num
33:55; Jos 23:10-16; Pro 15:19; Pro 22:5)
We need to realize that as believers we are vulnerable, that we can become
upset and depressed, that we can be destroyed by the
activities of our own sin nature, unless we
move over this next ridge. Therefore in verse, (Heb 4:1)
we have the exhortation or warning of failing to reach
the goal of Spiritual Maturity; the faith-rest life.
(Heb 4:1) “Let
us [Believers] fear. . .” Generally speaking, believers are Commanded not
to fear in the Christian way of life. (Luk 12:7)
Here is one exception. We are to be afraid of not
entering into the faith-rest life. Without the faith-rest technique we cannot have the perfect
happiness and blessing which belongs to the Spiritually mature believer in
time.
“Let us therefore fear, lest a Promise being
left us of entering into his rest, any of you should seem to come short of it.”
The Promises — those in God’s Word dealing with time rather than eternity —
are in danger of being left used. The Promises are
left behind in writing, and are continually
waiting for believers to Think with them.
By Thinking with God’s Promises we enter into Spiritual maturity! This is the definition of the faith-rest life. We crack the faith barrier. We move over the ridge of
blessing!
THE MECHANICS OF THE FAITH-REST TECHNIQUE (Heb 4:2-3)
Verse 2. “For indeed we have had good news preached
to us, just as they also; but the Word they heard did
not profit them, because it was not united by faith in those who heard.”
A contrast is set up between the Exodus generation of believers and believers
today. The analogy is obvious. They had Promises; we have Promises. They failed to believe and Think with the Promises; we must
not follow their example! The Promises, (Doctrines, Parables,
Thoughts, Principles, Precepts, Etc.) of the Word are only profitable when they are mixed with our faith. This
involves two Principles: knowing the
Promises, (Doctrines,
Parables, Thoughts, Principles, Precepts, Etc.) and believing them! The Promises can be learned by study and memorization, but they can only be appropriated by faith. Seven
thousand sacks of cement in a warehouse are actually no good until they become
concrete. To become concrete they must BE MIXED
with water and sand in the right proportions. Before the Promises of God for
time become concrete, they must BE MIXED with
our Thinking. There
is no substitute for Thinking with the Word of God.
“For we who have
believed enter that rest, just as He has said, AS I SWORE IN MY WRATH,
THEY SHALL NOT ENTER MY REST, although
His works were finished from the foundation of the world.” (Heb 4:3) God is still saying to us today, “If you have trusted in
Christ, if you have received Him as your Lord and Savior, I have many wonderful
things for you, but you must stand still to receive them.” If we, as believers,
would just stand still for a minute. He could give us something. He could
provide something. But we cannot seem to stand still. We have to be on the go.
We have to be doing something, thinking up something.
We are seeking this elusive thing called happiness. We are trying to find
something that will give some stimulation, satisfaction, peace or blessing to
ourselves. (Php
2:21) And
the more we move, the harder it is for God to provide this for us. He says, “Stand still so that I can bless you!” If we would first stand still to receive what God has
provided, then we could really move, and in the right direction and at the
right time! Here it is called rest —
God’s gracious, matchless, endless provision for believers in time. The word “rest” is the same Hebrew word as “Sabbath,” and it is a moment-by-moment
Sabbath. There is only one way to get into this place
of Spiritual maturity, and that is by FAITH.
“We which have believed.” “We” refers to
every believer; “believed” — not at
any particular time or at any specified occasion — but “believed” the Promises after Salvation. Notice,
it does not say “we who have worked up an emotional reaction or an emotional
experience, or we who have rationalized, or thought our way through, or we who
have worked our way through.” “We who have BELIEVED do enter into his rest.” It all goes back to the appropriation of grace in the only
manner possible — by faith!
Another facet of
this valley of rest is that it is located anywhere. It is located in Berachah
Church. It is located in any part of Houston, in any part of Texas or in any
part of the world. There is a moment-by-moment Sabbath which God has provided
for us, but we have to walk over the ridge of faith to move into It — wherever we are!
Now,
you remember that in order to enter into this rest we must get hold of the
Promises of the Word, and we must use them by faith. And we, as believers, can
enter at any moment we believe the
Word. But notice, God has said back in (Heb 3:19)
“So we see they
could not enter in because of UNBELIEF!” Referring back to that group of believers in the Old Testament,
those in the wilderness who refused to trust God, here is an astounding fact. I
have read and re-read the history of those believers. For forty years God
provided everything. He provided the picture of their
Salvation —
their deliverance from Egypt. He provided the
way through the Red Sea. He provided the blood of the atoning lamb. He provided
guidance for them by day. He provided navigational aids by night in the pillar
of fire. He provided a perfect textbook for them concerning the Person and work
of Jesus Christ through the Tabernacle, the holy days and the Levitical
offerings. He not only provided these great Spiritual benefits, but at the same
time He provided a seventh day for them. They were to rest. They were to do
nothing. They were to be Occupied with the Lord. This was to remind them of
what He had provided for them every moment. He provided shoes for their feet.
He provided clothing, knowledge in time of war, deliverance from their enemies,
their problems and their difficulties. For forty years God was faithful day
after day. But day after day after day they
turned against Him. (Just like believers today) They complained. They were bitter. They longed for the leeks
and garlic and onions and the pomegranates — all
the nice things they remembered from Egypt. (1Jn 2:16) They forgot His faithfulness, they forgot His provision and
they chose to ignore it. As a result, we see forty years of misery. They were
believers, yet those people were continually miserable because they would not
enter into Spiritual maturity; a moment-by-moment Sabbath. They would not trust Him! They would not lean on Him. Nor
was their misery the only negative result. Hundreds of Gentiles, the nations
and peoples with whom the Jews came in contact, had to hear the Gospel by other
means because the Israelites had no testimony; they had no power. Everything in
the Christian life, everything in the believer’s experience by way of power and
strength and ability and testimony comes from rest. Without
rest (Spiritual maturity) we have absolutely nothing in the Spiritual life! Without
this moment-by-moment Sabbath, without trusting Him, we are powerless!
I do not know
what kind of a week you had, but if it has been a normal week, you have had
heartbreaks, problems, difficulties and trials. Perhaps you have been
depressed, disturbed, upset, or sitting on the “panic button.” Many times as we
look back over a past week we can see so much that would break our hearts; then
we stop and Think of just how wonderful the Lord really is. How gracious He is.
From all these pressures and difficulties and heartaches and problems there are
only two reactions as far as we believers are concerned. Today we can stand at
the threshold and choose one or the other. We can
choose one little valley, the faith- rest life. We
can choose the one place where we can enter into a moment-by-moment Sabbath. We
can choose to believe the Word, or we can choose
to be miserable, entirely and utterly miserable, until the day we depart from
this earth. We can either believe the Word
and enter into this perfect peace, maturity and rest, or we can hit the panic button and be miserable!
Unbelievers and carnal believers get there happiness from
dependence upon some person, some thing, some event, some position in life or
some measure of monetary success, but for the one who believes in Jesus Christ, God has
provided perfect happiness through a place of rest, a place which does not
depend upon ANY HUMAN factor in this life! This
place is a complete dependence upon the One who is the source of Joy and
strength, the Lord Jesus Christ. By dependence upon Him, we are able to help
other believers as well as unbelievers. The secret of this whole passage
is in one little word in verse 3, “rest.”
Now
God is so wonderful to us that it is impossible for us to fully realize it! God does some amazing things for
us experientially to try to get us to move into this rest. Just as you would try to herd cattle into a special place
in order to feed them, so God tries to herd us into this special place. (Luk 13:34) He permits suffering; He
permits trial; He permits us to run around and to bump our heads on this wall
and that wall, until we get knots on our heads. He permits us to hit the “panic
button.” He permits us to get discouraged and upset. He permits us to go through all of these things so that
we will wake up and realize there is no rest or peace or satisfaction until we
move into this Sabbath which He has provided for us, this moment-by-moment
rest.
After reading
this passage many times, perhaps even more in the original Greek language than
in the English, I realized one day that the key to understanding it was found
back in: (Heb 3:7)
“Today if ye will hear His voice. . . .” I
was missing the whole point of the passage. I wasn’t listening. Now, how many
times have you seen this passage and have not heard a thing? It’s here, but we
don’t HEAR it! We do not hear this particular word “rest” Yet God has given it to us. This is for us. And that is why one of the most gracious things God does for
us is to give us difficulties and hardships so that we will wake up and realize
He wants us to be right in the center! In the
center of the hurricane there is a spot where there is no storm, where it is
calm and quiet. The trouble with us is that we are all around this
central spot. We are in the hurricane being blown this way and that, upside
down, feet over head and head over feet. We have no stability; yet God says,
“Look — in the eye of the hurricane it is peaceful.” In the midst of all of our
troubles and difficulties God says, “Move into the
center!” In the eye it is quiet. Just believe and Think with the Word! Use the Promises by
faith. Move into this moment-by-moment Sabbath of Spiritual maturity. It is the very center of His plan for us. He has already
told us how. Learn and mix the Promises of God with faith!
So, He is saying
in: (Heb 4:3) Look! Here is the
decision for the “free will” of every believer to make, for every time there is
any problem or any difficulty, failure (Real or imagined) or any adverse
situation, you face a crisis. You can try your own
answer, you can go through all the motions and activities of psychological
sublimation and compensation, but do you know why you are still here? Do
you know why I am still here? To glorify Him, to
glorify Christ! God says, “I want you, believer, to lean on Me, to trust Me.
And to make it easy I have given you some crutches. I have given you the Word,
the Promises from the Bible, and I want you to use them. First, I want you to
learn them, and then I want you to Think with them.” God wants you to have a moment-by-moment Sabbath. (Isa 58:13-14) He wants you to be so
stabilized that you can take anything that life has to offer, including one of
the most difficult things — prosperity, the advances of women or the approval of man. (Rom 13:12-14; 1Pe 4:1-3) Through a stabilized life, He wants us to be a blessing and
a help to others, and to cause precious souls to come to know Christ as their
personal Lord and Savior. He wants us to be
living proof that Christ is the answer! But the
whole Spiritual life falls apart unless we move into this one spot called “rest.”
“As He said. As I
have sworn in my wrath. . .” This is an
anthropopathism by which God is expressing Himself in human terms to show an
attitude — to show that He cannot pour out any blessing, nor supply any need
unless we will trust Him. Unless we will wait
for Him. Unless we will stand still and let Him pour it out. God is saying literally, “As
I have sworn in My wrath, they shall not enter into My rest.” Why didn’t
they enter into His rest? For one reason only, and
that is found in the previous verse — they did not mix the Promises of God with faith. They
refused to believe the Word! Now God said to
that generation, and He says to us today, “Won’t you believe the Word? Won’t
you lean on Me? Won’t you STOP DEPENDING ON
YOURSELF?”
One of the
paradoxes in the Christian life is that so frequently God must make us
completely miserable in order to make us completely happy. He often must remove
every human and material crutch we lean upon before He can bless us. We think, “My answer to happiness is
this . . . person,” and we lean on that person. So God kicks that prop out from
under us. Then we say, “It is this . . . thing.” And God kicks that prop out
from under us. We try this and we try that; we think this is necessary, and God removes them all. The
time may come very shortly when God will kick all the props out from under us
in this wonderful way of life we have in this country. There may be a
time very shortly when you will long for the luxury of a good, hot shower. God
is trying to tell us, “There is only one thing that is necessary, and that
is to trust Me, to lean on Me!” This is not
believing for just a second or even a day, but trusting Him no matter how tough
things get, no matter how long it takes. Wait on the Lord! Believe Him! Every
time we turn on our “free will” and say, “I believe,” then
God is glorified, the Son is pleased with us and our lives are changed. Otherwise, we as Christians are the most good-for-nothing
people in the world. (Mat 5:13) I know of no worse person in the world than myself when I am
out of fellowship. Now, don’t all of you nod your heads that way! It is true
with all of us.
God did not
intend for us to live out of fellowship. That is why He made provision for us
to be restored to fellowship, (1Jn 1:9)
and thereby to be controlled by God the Holy Spirit. He also made provision for us to stabilize and to move. He did not say we had to
have materialistic things, or that we had to have a relationship, or a person,
or an event or the approval of men. God says,
“You have to have Me!” (Col 2:10) “You are complete
in Him.” It becomes necessary sometimes for
God to take everything away from us in order to understand that. He may have to make us so miserable that we will
crawl in the dust. God does not want to do that, but He may have to so that we
will learn to trust Him, to lean on Him, to delight
in Him! (Isa 58:13-14) “Delight yourself in the LORD; And He will
give you the [Divine] desires of your heart. Commit your way to the LORD, Trust
also in Him, and He will do it.”
(Psa 37:4-5) The word “trust” actually says, “keep
trusting also in Him.” But you know how we trust Him, don’t you? “Oh
Father, I’m in an awful situation. I’m as miserable as I can be. I know (1Pe 5:7) is there, and so here it is. Lord, I’m
committing my problems to You. I am trusting You.” “The battle is the Lord’s.” “This is Your problem. Father; You take
it and work it out.” Then . . . “I just thought of
something, Lord. Give it back — I’m going to try this first.” So I try something, and it
falls all apart. Then becoming miserable again, I turn it back over to
the Lord, and for a few minutes I have perfect peace. But all of a sudden, a thought
— and I say, “Just thought of an answer! Give it back!”
And so we spend most of our time passing our problems back and forth, back and
forth, while chewing our nails and churning inside.
This is exactly
why we have the word “wait” in the
Bible. Wait always means faith, but it is not trusting for a second or for five
minutes, it means KEEP trusting, KEEP trusting,
as it says of Abraham, “Yet, with respect to the Promise of God, he did not waver
in unbelief but grew strong in faith, giving glory to God, and being fully
assured that what God had Promised, He was able also to perform.” (Rom 4:20-21) What does it mean to be “strong in faith?” He kept on trusting;
he never stopped trusting, though all hope was gone. The whole angelic world
above us, all those angels who have chosen for God, began to rejoice, for here
was a member of the human race who could be kicked and kicked some more, yet
all he did was to say, “Thank
you Lord, for the kick.” He kept right on
rolling until suddenly God said “That is enough!” Abraham,
through the believing and Thinking of Truth, became one of the greatest saints
who ever lived! (Heb 11:8-10)
Along came
another man. His name was Elijah. God gave Elijah a job to do. When Elijah finished
he stood back and said, “All right now. Lord, pin on the medal.” But the Lord
said, “Oh no, I want you to go down to a creek and watch it dry up.” Elijah
complained, “This isn’t fair. Lord.” But the Lord sent Elijah into a far
country to the home of a widow — not a wealthy widow — but a poor widow, and a
Gentile at that! Elijah was a Jew. The Lord told Elijah that this poor widow
would take care of him. God took a woman, a widow who was helpless, without
food and in a desperate situation, who was on the verge of suicide, and used
her to make Elijah a great man. Elijah learned to
trust the Lord through a Gentile woman! After
two years, God said, “All right, Elijah, you are ready to go back.” Now God
didn’t take Elijah into the great courts of the nation’s round about. He didn’t
leave him in the land of Israel. He did not take him down into the temple in
Jerusalem. He took him outside to a helpless person, and
that helpless person taught Elijah the power of helplessness! Then
Elijah went back into the land and led a great revival.
God
chose a young boy to be king of Israel who had learned the secret of waiting
through tending a flock of sheep. David waited and waited. He watched those all around him advance,
he saw them promoted and showered with favors, but he stood still and waited — waited until God said,
“Move.” Then God promoted him.
But immediately David began to get kicked around again, and began to go through
the most severe testings of his life. He had to learn to wait and wait some
more, to learn to trust the Lord implicitly. Then he moved and was
moved into that realm of perfect peace and power and strength. But God had to
train him through trial and difficulty.
Now notice the
last phrase in: (Heb 4:3) ... “although the works were finished from the
foundation of the world.” When God, the Lord Jesus Christ, created the
world, (Col 1:16) at the same time He
created everything to make the Christian happy. Did you hear that? Along with
that which can be seen in the world, and that which cannot be seen, along with
all of the theory of mass and energy (With apologies to Dr. Einstein) which
exist in this creation, God also made special provision at creation for every
person who would ever trust in Jesus Christ. He created a valley, a true
“fountain of youth,” the one that Ponce de Leon could not find. It is not
located in Florida or in any other geographical location. He created something on the inside of every believer and
provided something on the outside, the linking together of which makes for
perfect peace and perfect happiness. It is
Promises from the Word in the soul that produce the Spiritually mature
faith-rest life!
THE HISTORY OF THE FAITH-REST LIFE (Heb 4:4-9)
(Heb 4:4); “For
He has said somewhere (Gen 2:2-3) concerning the seventh day....” The
seventh day, which was Saturday, is an illustration of this moment-by-moment
rest, or Sabbath. He is going to use the seventh day as an illustration of
Spiritual maturity, for He says regarding the seventh day, “And God did rest the seventh day from all his works.” That is, all
of the work of creation. Immediately we ask the question, “Why did He rest?”
Was God tired? Think of creating all of these galaxies, billions of light years
away, literally millions and millions of celestial bodies which are a thousand
times larger than this planet earth! Think of the tremendous traffic pattern
involved with the millions of celestial bodies all moving at high rates of
speed. Think of just the structure of this earth and of the minutest things on
this earth, of the atom with its protons and electrons, and the amazing
structure there. Think of that which we see that is solid; and yet, there is
actually more space than solid. Think of the tremendous amount of work that
went into that! And you say, “Well, no wonder He rested on the seventh day. I
would be worn out too.” But that is not the reason for His rest. He was not
tired at all for He is God. He rested on the seventh day because there was
nothing else to do! That is why the Jews were told
to sit down on Saturday and do nothing, for
it was a memorial that God had provided everything! They were told
to stop sowing and planting and reaping every seventh year and let God provide
food from heaven. Why? To remind them that
everything was already provided. (Lev 25:4;
Lev 26:34) It is just as though I said
to you, “Dinner is served,” and although you
were very hungry, you would turn your back and say, “No, thank you. I am not
interested in food.” God says to you today, “Dinner is ready and on the table. I have prepared for you
in the presence of your enemies a table!”
(Psa 23:5) Your enemies are the world, the flesh and the devil. And He has prepared a ten-course dinner for you, starving
believer, in the presence of your enemies! The
table of food is waiting to be eaten — by
faith. Believe the Word! Believe the Promises! Think with the Word, apply the
Word by faith, and then you will enter into what God has for you! That
is why it says in: (Heb 4:4) “For He has said somewhere concerning the
seventh day: AND GOD RESTED ON THE SEVENTH DAY FROM ALL HIS WORKS.”
Let us go back to
the original situation in the Garden of Eden. Suppose Adam, looking about in
his orchard which God provided, sees within inches of his head a luscious,
juicy pear, and he says, “Oh, I wish I had a pear; I’m so hungry for a pear, I
can taste it. Oh, how I want that pear.” Now this pear is right before his
nose. What does Adam have to do? It is there; God provided it. Adam didn’t work
for it, nor fight for it. Neither did he deserve it. All he had to do was to
take it. Now listen, the faith-rest life is here,
right now! Faith reaches into it. Faith moves
in and takes it. Oh, how we need to crack the faith barrier, and move into that
place of peace!
Just as God provided everything for man's soul and body He
also provided everything Spiritual. (Gen 2:9)
It has its new beginning at Calvary’s cross where Jesus Christ died for our
sins and took our place. We must come to the Cross by
faith in Jesus Christ. But too many stop there; instead of moving on and
believing the Promises He has for us, instead of trusting Him completely. We have already trusted Him completely for Salvation, why can’t we trust Him completely for everything else?
There is a beautiful
suspension bridge across Niagara Falls. The story of how it was built
illustrates our point perfectly. One day an engineer flew a kite across the
falls — not just for fun, for he had a purpose. When it came down on the other
side, he had it anchored so that there was a slender cord stretched across one
side of the falls to the other. Now who would ever have dreamed that little
cord would become a great suspension bridge? However,
if he had stopped there, it would not have been anything! Many Christians stop
right there, with a little cord across the falls. But he tied a heavier
cord to the little cord and pulled it across, then a heavier cord and another
and another, until soon there was a steel cable across those falls. To this was
added another and another, and finally there was a powerful bridge there; where
people can cross and look down over the falls.
Spiritually we all start with a slender cord of faith, which is
Salvation. Now we
need to pull the heavier ones across, then heavier ones and heavier ones,
adding strength day by day to our Christian life! That is the faith-rest life; “Spiritual maturity” the
continual moment by moment day by day trusting in Him! If I trusted Jesus Christ for my Salvation, if I trusted Him
for the greatest thing He could ever provide for me, if I trusted Him for
eternal life and the forgiveness of all my sins, if I trusted Him for the
biggest thing, can I not trust Him for the little things — the problems, the
difficulties? Can I lean on Him and ONLY on Him? Can I wait patiently for Him?
Can I believe His Word? That is the issue today!
The failure of
the Exodus generation. (Heb 4:5-6) “...
And again in this passage, THEY SHALL NOT ENTER MY REST.” (Speaking of the
Jews in the wilderness) “Therefore, since
it remains for some to enter it, and those who formerly had good news preached
to them failed to enter because of disobedience.” “It remains” means to leave
behind, to remain over. This faith-rest life remains
over from the past, only a few of the Exodus
generation entered in, Caleb and Joshua. (And
two sons of Aaron) But before there can be a decision to enter in or not
to enter in, it must first be preached. The majority of
the wilderness generation failed to believe the temporal Promises of God, and
therefore did not enter into His rest. (Reach
Spiritual maturity)
(Heb 4:7) Since the Exodus generation failed,
what effect did it have on future generations? We find in David’s day the rest
was still open. “Again, He fixes [Or,
literally, He marks out] a certain day, saying in David [That is, saying in the
Psalms,] Today, after so long a time; as it is said; Today if you will hear His
voice, harden not your hearts.” Then we have the quotation from. (Psa 95:7-8) The writer says: “Today, after so long a time...” In
other words, even though they had failed in the day of the Exodus, the mature Spiritual life was still open in David’s day. “Today if you will hear His voice, harden
not your hearts.” As in the former generation, so the invitation remained
open in David’s day. If they would just believe the Promises and the Thoughts
of God’s Word, they could enter into this same mental and Spiritual rest!
(Heb 4:8) The Jews also failed in Joshua’s
generation. “For if Joshua, had given
them rest. . .” (The generation which existed after the Exodus) “If” introduces a Greek second-class
condition meaning “and he didn’t.” “If
Joshua had given them rest, then would he not afterward have spoken of another
day.” Joshua’s generation also failed to enter
into the rest, they failed to completely conquer the land, they failed to enter
in by believing the Promises — the Thoughts which were given to them. They did not Think with God's Word; and they did not believe
it; therefore they did not enter into Spiritual maturity; and as a result that
generation stood as a defeated generation as well!
(Heb 4:9) Yet in spite
of the failures of various generations in the past in which the faith-rest
technique was definitely not used, even though believers are upset and disturbed and falling
apart, it continues to exist! “Therefore there
remains a Sabbath rest [Place of Spiritual maturity] for the people of God!” The people of God are those who have received Jesus Christ as
their Lord and Savior. The people of God are those who have believed in Him, as
the Scripture says, “Whoever believes in
Him shall not perish but have everlasting life.” (Joh 3:16) “For
you are all sons of God through faith in Christ Jesus.” (Gal 3:26) The people of God are those believers
who have entered into eternal life by trusting in Christ, and therefore have
moved into a relationship with God in time. Part of
this relationship is the faith-rest life, mixing the Promises of God with our
faith, Thinking with the Promises of His Word; and having that peace of God “which exceeds all
human understanding!” (1Co 2:11-14) “There continues” is in
the present tense in the Greek and so “there
keeps on remaining a mature Spiritual life for the people of God.” So the
faith-rest life is perpetuated right down to this moment, and will be as long
as time on earth continues! There will always
exist a provision which means peace, rest, joy, happiness and blessing, simply
by Thinking with the Promises and the Thoughts of God’s Word. “For we who have BELIEVED do enter that
rest!” (Heb
4:3)
THE CHARACTERISTICS OF THE FAITH-REST LIFE (Heb 4:10-16)
The brief history
in: (Heb 4:4-9) shows that the
faith-rest technique started when man started. Among other things, God provided
for man a rest, and while it was interrupted by sin, the rest continues to be
perpetuated. Our faith starts at the cross where we
obtain eternal rest; then from that point on we cash in on the Promises of
God’s Word for the blessings, the results, and the monopolies of the Christian
way of life in time!
Now what are the
characteristics of the faith-rest technique? How can it be described? What are
some of the ways of recognizing it and some of the things which we have to face
in connection with this particular technique?
(Heb 4:10-16) describe these characteristics.
(1) The feature of
faith. This rest is characterized first of all by faith — a perpetual faith, a
continuous faith, a faith which is often called by the Bible “patience.”
Patience does not imply that we are to sit down and tap our foot without saying
anything. Patience in the Bible refers to continual
trust, to keep on believing the Promises of God! Some of you may have
used some of these marvelous Promises which belong to us. “Casting all your care upon him, for he cares for you.” (1Pe 5:7) “The
battle is the Lord’s.” (1Sa 17:47) “Stand still and watch the deliverance of
the Lord.” (Exod 14:13) If you keep on believing these, if you keep on Thinking
with these Promises and mixing them with your faith, then you enter into this
rest, and you stay there! If you haven’t realized it, these are times of
unrest. It is difficult to find a clear-Thinking American any more. The only
clear Thinking being done today is by people who have some Truth in the frontal
lobe. The situation is not very promising. And yet in spite of all of this
there is an area in which we can have absolute and perfect peace, a peace which will cause us to be ready for the crisis
when it comes. In a crisis we need people who can orient in a hurry,
people who do not fall apart and sit on the “panic button,” and who do not have
to run and check in with a psychiatrist or psychologist, or who seek some other
form of sublimation. (Escapism) We will have to have
people who can stand in the crisis and mix the Promises of God with faith. People who know “that God causes all things to work together
for good to those who love God, to those who are called according to His
purpose.” (Rom 8:28) People who
can stand in the gap. (Eze 22:30-31)
They will be the ones who are using the faith-rest
technique.
Who
are the people in the past who have seen the issues and stood fast? Those who
knew God’s Word and believed it.
And so it will ever be. Those who can stand in the crisis hour, whose backbone is
straight because it is built upon the Truth of God’s Word, whose Thinking is
clear because it is based upon Scripture and the Divine Viewpoint, who
are not snow-balled by the double-talk of people in public life and by the
various slants of the press — only these will be able to stand in the crisis.
It is not too far off to say that the world, with its modern communication
system, is going mad rapidly. And the only antidote to it is the Divine Viewpoint. And who can stand and declare the
Divine Viewpoint? Those who live the faith-rest
life. Those who continually Think with God’s Word. Those who have believed
Scripture and use it!
(Heb 4:10) “For
the one who has entered His rest [Place of Spiritual maturity] has himself also rested from his works, [Thoughts] as God did from His.”
God finished His project, so He finished Thinking
about it! Here
is stated the first feature of the faith-rest technique — Divine Thinking not human
thinking! When you enter into this
rest you let God do the fighting, as it were. The battle is turned over to the
Lord — the problems, the plans, the trials, the difficulties that you face —
all are turned over to Him. “For he that
is entered. . . .” Now who is entered? The one
who has “ceased from his own plans,
desires, and interests.” (Mat 6:24;
Mat 16:23-27; Mar 7:6-8; Joh 12:24-26;
Php 2:21) You
do not completely cease from the thinking of the old sin nature; until you
enter Spiritual maturity, and then, we still lose concentration; that is why we have. (1Jn 1:9) Until you utilize the faith-rest technique consistently, you
operate on the energy of the flesh! To the
person who has not entered into maturity, Spirituality is a system of hustling,
a system of programming, a system of giving and doing and calling and
yak-yaking and the pumping of hands and smiles, and a lot of exterior, superficial
hypocrisy. Until the day after day, year
after year of putting God's Thoughts, will, and goals above our own; do we
enter His rest! (Psa 138:2) Where it is
no longer a matter of the energy of the flesh, the phony front and the
hypocrisy and the religiosity, but you become a
relaxed and stabilized individual. Even
though things around you are falling apart, you have God’s Word, you Think with
IT, and you have the strength that comes from IT! As you study, the Holy Spirit
teaches you the Word, with the result that you Think these Thoughts and enter
into a place of perfect peace! When you utilize the faith-rest technique you no
longer operate by the thinking of the old sin nature, but by the Thinking of God's nature! (2Pe 1:4)
(2) The feature of
diligence. (Heb 4:11) “Therefore let us be diligent to enter that
rest, so that no one will fall, through following the same example of disobedience.” [Not believing and Thinking with the Thoughts of the Word of
God!] The writer is inviting all Christians
to join him in diligence or eagerness to enter Spiritual maturity. It is just
as if the writer has said, “I have entered
Spiritual maturity; I find it wonderful beyond description! Come on in, the water’s fine!” Another factor in this
phrase is a mental attitude toward Spiritual maturity. The word diligence also
implies a mental attitude. We should have a mental attitude of eagerness to
enter into this rest. This should be the
most important thing in the world to us! (Mar 8:36-38) Ponce de Leon made a most eager and diligent
search for the legendary fountain of youth in Florida, though he was
unsuccessful. We have in this word the same idea of diligence. Suppose I told
you that 100 feet behind Berachah Church, slightly under the surface of earth
there is a miraculous spring, the water of which if drunk will guarantee that
you can revert to the age you desire. There would be a lot of people out
digging if they were absolutely
convinced that what I said was true. Then suppose I added that in order to
go over there and dig you must have the correct mental attitude — that of
diligence. “Let us be diligent and go seek this
fountain that gives us the age we desire.” I have no doubt that everyone would
rush out. Because of the right mental attitude
you don’t mind digging; you don’t mind getting your clothes soiled. You
wouldn’t care to do it under ordinary circumstances, but now you have a great
objective in mind. This is the intension of
this Greek word. It means there is an objective — SPIRITUAL MATURITY! This objective is so wonderful that
once you obtain it you will never want to leave it! It is the rest which has been mentioned so many times in
context, one we should be DILIGENT to enter because it is the place of perfect
happiness, adjustment, peace and blessing! The verse continues, “so that no one will fall, through following
the same example of disobedience.” Those in the past, of course, failed to enter simply because of disobedience. (No, I won't) This is the
third time that disobedience has been mentioned in connection with this rest!
(3) The importance
of knowing the Word of God. This is one of the most crucial characteristics of
Spiritual maturity. To summarize so far, it is
characterized first of all by Divine Thinking,
and not human thinking. No energy of the flesh is involved! (Joh 6:63) Secondly, it
is characterized by diligence, or by an eager mental attitude to get to; and to
stay in Spiritual maturity. Now, thirdly, it is
characterized by the Word of God. We have spoken of it before as living in
God's Word. There can be no mature Spiritual
life apart from knowing God's Word. It is not
a certain feeling you get, but it is having the Word as the ruler of your
Thinking!
(Heb 4:12) “For
the Word of God is living and active and sharper than any two-edged sword, and
piercing as far as the division of soul and spirit, of both joints and marrow,
and able to judge the thoughts and intentions of the heart.”
We have already seen that in order to enter into the faith-rest
life we must learn, believe, and obey God's Word! Even as in Salvation we hear or read God's Thoughts on
that subject; and believe it! (1Pe 1:23)
But the Thinking of the faith-rest life is a persistent
way of Thinking many Thoughts on what the Bible says to Think; on every
subject; and believe them! Here is the “rest.” As is always the case, “to believe” is a transitive verb. It
must have a subject and an object. In Salvation the subject of the transitive
verb “to believe” is any member of
the human race, while the object is the Lord Jesus Christ, who is the Savior.
For example, in: (Act 16:31) “Believe in the Lord Jesus, and you will be
saved.” But when it comes to the faith-rest technique, the object of the
verb “to believe” is the Word of God.
The subject is the believer in the
Lord Jesus Christ. We must actually believe the Word!
But you cannot believe the Word until you know the Word and Understand it in
its various parts. For example, we need to
understand the Word from the position of history, or dispensations; we need to
see it from the standpoint of Doctrine, and from the standpoint of the
Promises. All of these Thoughts that are found in God’s Word must become the
objects of our faith and our Thinking! There are five things about God’s
Word in this verse.
First, the Word
of God is “living,” as you have heard
translated many times, for that is exactly what the verb in the Greek means.
“Living” is a present participle, which means it is always alive, or living,
and could be translated, “the Word of God
is constantly alive,” or “the Word of
God is constantly living.” If you want to know what life really is, you
have to go to the Word of God. Today people go through the motions of living, but they are
not really living at all. If you want to understand what true living
really is, if you want to live in a true manner, and if you want to get the
most out of life, then you must have as your Thinking the Scripture. The Word of God is living. And it is also the secret to
life here, as well as in Eternity.
The second
descriptive phrase for the Bible is the word “active.” The Word of God is habitually living and active. Now
there are many words for active. The noun which is used here is our Greek word “energy,” or operational power. Even as
the secret to life is found in God’s Word, so the secret to dynamics or
operational power is found right here. The Word of God
is Divine operational power in action.
Therefore, we must believe the Word of God, appropriate the Scriptures, the
Promises, the Doctrines, etc., in order to have Divine operational energy
transferred into our Spiritual life.
The third
characteristic of God’s Word is that it is “sharper
than any two-edged sword.” The word picture here is very interesting. The
sword used here is the Greek word “Machaira.”
A Machaira, though a very short sword, was one of the greatest inventions of
the ancient world. In order to get across how unusual was this weapon of the
ancient world; I must first describe the other swords already in existence. One
kind of sword which was very impressive in the ancient world was called the
Romphaia, a broad sword, usually five to six feet long with a large double
handle, used first of all by the Thracians. It was not worn in a scabbard, but
carried over the shoulder, or sometimes by two men. When the barbarians used
this sword, they would have to rear back and get cocked, as it were, then come
through with a mighty swing once to the right or left, which always left the
user off balance and vulnerable to counterattack. Those who could jump or duck
did so, and while the Romphaia swordsman was off balance, they had their turn.
Now the trouble with the Romphaia was that though it was a very impressive
thing, it only had one sharp edge. When the Romans first advanced on the
barbarians, carrying only short little Machaira swords, the barbarians with
their great Romphaias looked down the hill at the advancing Romans coming up
with these little short jobs, and sat back and had a great big laugh. But the
Romans had the last laugh. You will see why in a minute.
Another sword in
the ancient world was the Zephos, which featured a sharp point, and that is
all. The edges were useless in fighting, and the only way you could do in the
enemy with the Zephos was with some kind of a thrust. You had one shot at him
straight forward, and if he rolled, bobbed, pitched, ducked or managed to get
out of the way somehow, you are again left most vulnerable, and it’s his turn.
So the Zephos lacked a great deal.
Then there was
the Akinakes. This sword, invented in Persia, was not much of a combat sword
because it had a dull point, dull edges, and was more ornamental than useful.
Its handle was usually studded with precious stones, and therein lay its value.
Finally, there
was the Dolon, a sword which was hidden in some object as a disguise, such as a
staff or a cane, and again it had only one sharp point. Now what is this verse
saying here? Well, let’s take a look. The Romphaia has but one sharp edge. The Bible does not consist of a point here and a point
there, but every bit of the Scripture is valuable. The same applies to
the Zephos with its little sharp point on the end of a blade, and so is not an
accurate picture of the Word of God. The ornate Akinakes was not used, for the
Bible is not simply beautiful literature as it is often presented in college.
Neither was the Dolon used, for the Bible is not hidden in its meaning. But the
Bible is called here the Machaira because the Machaira was the most fantastic
and most unusual weapon of the ancient world when it was invented. Now,
granted, we do not think of the Machaira in terms of intercontinental ballistic
missiles, but in that day it was just about as ingenious a thing as ever came
along, the Romans being the first to use it.
First of all
the Machaira was short, which meant that anyone could handle it. One did not
have to be a physical giant, for it was light and maneuverable. The second
thing about the Machaira was that it never left the user off balance or
vulnerable. You could thrust, parry or slash to the left or right without
having to regain your balance. The secret to the Machaira was that it not only
had a very sharp point, but both edges were sharp also, a feature no one had
ever thought of before. Some had one sharp edge or one sharp point, but no one
ever thought of putting the whole thing together in one package. As a result
the Roman soldiers cleaned up on the barbarians with this weapon. It was one of
the most revolutionary inventions of the ancient world, and it is the weapon
which is used in this verse. And what does it mean? It
means simply that every jot and every tittle of God’s Word is valuable and
important. Every jot and tittle of God’s Word is useable to us as Christians.
The Christian who accurately uses God’s Word is never off balance. The Christian who Thinks with God’s Word is oriented and
stabilized, which is one of the things that characterizes the faith-rest life.
You cannot have the faith-rest life without God’s Word, for this is the source
of the Promises and Thoughts of Christ. (1Co 2:16) The Doctrine of “Divine Essence” alone can resolve
every problem in life when applied to the situation. This
is actually what the Promises do. “Casting
all your care upon Him; for he cares for you,” is simply an application of
the Truth of Divine Essence (Love) to the situation. “Jesus Christ, is the same yesterday, today and forever.” (Heb 13:8) Here is implied God’s Divine
characteristic of faithfulness, or immutability. Applying immutability to the
situation. He is always faithful, He never changes, He never lets us down! Therefore various aspects of Divine Essence can be Thought
in any given situation in such a way that you come up with perfect stability.
The fourth
characteristic of the Word in: (Heb 4:12)
is that the Bible penetrates, it pierces. It is not only a sword; it is a sword
that cuts deep. Most of you at some time or another have been cut by the Word.
Perhaps you did not realize it at the time, but you recognize that sooner or
later the Bible is going to hit you hard. Let us put it this way, the Bible
hits all of us, but hard! Piercing, in the present tense in the Greek,
indicates that it keeps on piercing. It is also in the
middle voice, whereby we understand here that when God’s Word pierces or
penetrates us it benefits us. This is
the only time you can get whacked with a sword and be benefited by it. When God’s Word penetrates,
it benefits. The Word penetrates in the
sense of going into the immaterial part, or the inner being, and lodging there,
as indicated in the next phrase: “piercing
even to the dividing asunder of the soul and the spirit.” The Bible divides
and separates the immaterial part of a man. The Bible is the only book that
recognizes that the immaterial part of man, that is, regenerate man, has two
parts. The Bible is the only book in the world that recognizes that man has
more than a soul. Regenerate man also has an activated human spirit. And so the
Bible continually penetrates into man, even to the immaterial part of man. Now
you could stab someone with a knife or sword and penetrate the material part of
man, his body. But suppose I handed you a sword and said, “Go out and stab a
soul.” You couldn’t do it. Where is it? Where do you start? Would you stab the
brain? Or the throat? Where is the soul — in some part of the torso? We don’t
know where it is, but it is there! It
is impossible for any sword, or bullet, or anything else to penetrate the immaterial
part of man. That is what this word means. The Word of God pierces the soul and
the spirit, and nothing else in the world can do it. Though you should
literally riddle the body with machine gun bullets, you would never touch the
soul. The soul cannot be penetrated by
any weapon that has ever been invented. It can
only be penetrated by God’s Word, a force so powerful that it will even
penetrate the immaterial part of man. Do you
ever Think about using it? Are there
people who in some way disturb you, people who upset you, or someone who has it
in for you? Think God’s Word! It can change your attitude, it can change theirs. It gets
inside and changes the life. It goes in and gives peace and calm. It enters in
and saves a soul, (Jas 1:21) when all of our words, all of our arguments, all of our
methods glance off as a bullet ricocheting against a stone wall. We never need to defend ourselves against those who would
hurt us. (1Pe 3:9) Let the Word do it. We never need to defend the Word
against those who defame it. The Word of God defends itself when you put it
into action.
The illustration
which is suggested by the next phrase is a medical analogy. “...piercing even to the dividing asunder of
soul and spirit, even as the joints and the marrow...” A surgeon in the
medical profession, by his understanding of physiology, can take a knife or a
surgical instrument and make a penetration successfully in order to heal, in
order to help, and even as by the cutting he performs a successful operation, so the Bible performs a successful operation by getting
inside of the Thinking of the soul and the spirit. The final
characteristic of the Word goes on to develop how it does this.
The Bible is a “discerner of the thoughts and intents of
the heart.” 300 years ago a discerner was a judge. In that day someone who
discerned a case between two people was as clearly understood as we understand
the function of a judge today. The Greek word here means a judge, a critic, a
critical judge, and that is what the Bible does for us.
The Bible judges us daily and constantly, and we should be thankful for its
judgment because it points the error of using
our thoughts so that we can rebound and get in
fellowship and use the Thoughts that God has provided! And notice how
the Bible judges. The Bible is a judge of thoughts. Some other member of the
human race cannot judge your thoughts. Now you can do a pretty good job
sometimes of guessing what people are thinking and be right on the button, for
people often show what they are thinking. But no one can consistently tell what
anyone else is thinking, and there are times when you couldn’t even come close.
But the Bible knows how and what you think and criticizes it and judges it. If you are envious of someone, if you are jealous, if you
are proud, if you are vain, if your motives are false, the Bible judges them. The Bible is a judge or critic of “thoughts and intents.” The word “intents” means motivation. Thus the Bible judges the thoughts and
motivations of the heart, or the inner life, or the mind. In this way the
operation is performed, the sin is cut out through confession, (1Jn 1:9) and a life is
restored.
(4) The quality of
Divine inspection. Even as the Bible can read our
thoughts and our motives, we also have one above, God Himself, who reads our
thoughts. How would you like to have
everything you have thought today projected right above your head on the
ceiling? Anybody
want to take that test? Suppose I had a button here which when pushed, caused all
your thoughts to appear on the ceiling above you. I would probably read it and
quit! I cannot tell what you are thinking all the time and you cannot tell what
I am thinking. But there is Someone who knows what we think every second, and
this thinking becomes the basis of Divine inspection. (Isa 65:2; Luk 2:35)
(Heb 4:13) “And
there is no creature hidden from His sight, but all things are open and laid
bare to the eyes of Him with whom we have to do.” God knows what we are thinking all of the time. That is why God’s
Word is a judge of our thoughts, for in God’s Word we have a good panorama of
what we think, of what man in general thinks. And so here is set forth the Principle that this rest involves
continuous inspection of our thought pattern. Now, why our thoughts? Why
the inner part of man? Because the faith-rest technique is not something we do
on the outside, it
is something we do in the mind. The faith-rest technique is on the
inside, not on the outside. The faith-rest technique is not designed to make
anyone into a professional bum or to give someone the excuse to stop working. The faith-rest technique is designed to give one perfect
happiness at all times, in spite of circumstances, and to orient our acquired,
believed Divine Thinking to every circumstance of life. The phrase “with whom we have to do” is literally,
from the Greek, “with whom we have to give an account,” or “to whom we have to give an account.” The Lord Jesus Christ is going
to take an account from us, and for this reason we are under constant
examination. (Rom 2:15-16)
(5) The feature of team spirit. (Heb
4:14) “Seeing then that we
have [We keep on having] a great high priest, [The Lord Jesus that is passed
into the heavens, [Perfect tense. He is passed in the past, with the result
that He remains in heaven] Jesus the
Son of God...” And now here is the outstanding feature, “let us hold fast
our confession,” namely; Spiritual
maturity. “Hold fast” means to
cling tenaciously. It is in the present tense in the Greek, so “let us keep on
clinging tenaciously, with all of our might to our confession; just the same as
Jesus did!” The mood is subjunctive, by which the writer is inviting
all of his readers to join him in staying in the rest; “the mature Spiritual
life”!
(6) The feature of testing. This
rest involves constant testing. Most of you
know that muscles are built up by testing, and remain strong and useful by
continual testing. The Principle of weight lifting is a testing of muscles,
which builds them up and makes them strong. It takes the weight in order to
test them, in order to keep them in a constant state of power and strength.
That is the way with the faith-rest life. It must be tested to become strong.
And it is tested. Many of the problems and trials and adversities which come
our way are designed to test us. Do we stay
in fellowship or not? Do we continue to trust the Lord? Do we continue to
depend upon Him? Do we continue to Think with the Promises of God’s Word? Do we
rest in Him? Do we trust His Word? Do we take the hits without complaint? That is why God continually permits testing in our life!
So we have trials; we have problems that have no
human solution. We have things which are beyond us, things which have no
obvious way out. These test us to stay in
fellowship, to Think His Promises, to live in His Word, to believe and to use
the Thoughts which He has provided for us! Therefore,
you can expect as long as you live periodic testing. And occasionally the roof will fall in or the rug will be
pulled out from under you or your whole world will seemingly collapse,
establishing an even greater test — a disaster test to see if you will still use these
Promises and live in the Word! Sooner or later every Christian will face
some kind of a crisis. And the big issue in that crisis is this: Do I believe God’s Word? Will I use God’s Word or
will I fall apart? Will I get upset? Will I be disturbed? Will I become
disoriented in some manner? Will I live in “panic
palace?” Or will I continue to Think those
Promises which are pertinent to the situation?
“All things work together for good.” “The
battle is the Lord’s.” “Stand still and watch the deliverance of the Lord.”
“Fear not for I am with you.” “For with God nothing shall be impossible.”
Will I Think these Thoughts or not? Will I continue to live in the faith-rest life? Then there must be
testing!
(Heb 4:15) “For we do not have a high priest who cannot sympathize
with our weaknesses, but One who has been tempted in all things as we are, yet without
sin.” We have not a high priest who did
not go through these things. The Lord Jesus pioneered the way before us, (Isa 57:14; Isa 62:10-11) and He was tested in every way that we are tested, yet never
once did He sin. So the Lord Jesus Christ has traveled the road of testing!
He has seen everything that can happen to us. He knows these things, and as, (1Co 10:13) tells us, “He has provided a way of escape, that we may be able to bear it, or
bear up under it.”
(7) The attribute of prayer. (Heb 4:16) The phrase “let us” tells us we have come to the
fourth and final hortatory subjunctive in this passage. Again, the hortatory
subjunctive implies that the writer of the Epistle is inviting his readers, all
believers, to join him in something. He says, “Let’s all get together at the throne of grace.” Join me in prayer.
“Let us therefore come boldly unto the
throne of grace.” Something else we should note about this particular verb
is the fact that it is in the middle voice. Here the middle voice means that
the subject is benefited. Therefore prayer benefits the believer. We, as believers, are the subject and we are benefited by
coming to God in prayer! The verb is in the present tense. We are to
keep on coming constantly to the throne of grace. In other words this phrase
actually says, “Pray
without ceasing,” keep on praying, keep on coming to the throne of
grace. So we have noted three things: the tense is present, it is something we
should constantly do; the mood is subjunctive, hortatory subjunctive, we are to
join the writer in prayer before the throne of grace; the voice is middle, we
are benefited by prayer; and the meaning is to enter into the presence of the
Lord through prayer. The word “boldly”
means literally, “with boldness.” We
as believers, living the faith-rest life, can come boldly to the throne of
grace, or with confidence. Now without Christ no one can enter into the
presence of God with confidence. That is unthinkable! That is not possible! The
very majesty of God would exclude such a thing. But we can come boldly by being
in fellowship. (Psa 66:18) How does
this work out? (Mat 21:22) “And all things you ask in prayer,
believing, you will receive.” We can come with the utmost confidence to the
throne of grace. We can say, “Father,”
we can offer a prayer and have confidence with regard to that prayer because we
believe. We have mixed the Promises of God with
faith! You will notice that prayer is a throne of grace: we do not earn
it, we do not deserve it, we do not have the right, humanly speaking, to come, but because of God’s grace this is now possible. And
then there is a purpose stated in this particular verse. It begins with the
word “that,” which introduces a purpose
clause. “That we may obtain mercy. . . .” And again we have an aorist
tense, in a point of time we may obtain mercy; subjunctive mood, which means the obtaining of this mercy, is potential. It is
there, but we must go and get it. Mercy is “grace
in action,” grace poured out upon us. When God pours out His grace upon us, this grace is Divine mercy.
Hence, mercy is grace in action. “That we may
obtain mercy, and find grace to help in time of need.” Surely, we recognize by now that every moment in the flesh
is a time of need! We need something every moment that we are living in this
Church Age, and those needs can be met by going to the throne of grace.
At this point prayer and the faith-rest technique cross, and the two paths then
come together and form a secret and a basis of power which takes us back to the
mechanics once more.
Here is the
faith-rest technique coming in one direction, and then it bumps into prayer at,
Heb 4:16). Here is prayer coming in
also, and when the two come in together they form once again the mechanics of
the faith-rest life. The filling of God the Holy
Spirit, —
Spirituality, is the source of power in the Christian life and the faith-rest
technique is the means of utilizing that power. There are many problems
which are solved by taking them to God in prayer. You see, every time we use (1Pe 5:7) “Casting
all your care upon him, for he cares for you” we are actually using the
faith-rest technique, but the faith-rest technique is used mechanically with
prayer. Perhaps right now you have a problem, a difficulty, and some kind of a
situation which has been disturbing you. Then here is your answer — Prayer! You
go to God in prayer: “Let us come boldly
unto the throne of grace.” As you go to God in prayer, you take (1Pe 5:7) and
believe it, which is the faith-rest life. You
actually, as the object of your faith, believe! (1Pe 5:7)
THE DYNAMICS OF WAITING
ISAIAH 40
The introduction
to Chapter 40 of Isaiah is found at the conclusion of the chapter in, (Isa 40:29) “He
gives strength to the weary, And to him who lacks might He increases power.”
Isaiah was facing a very discouraged crowd, one which
was about to go into captivity. They were soon
to become the recipients of very heavy judgment. The picture was very black and very dark in many ways. And so the usual
thing was happening among the believers of Isaiah’s day, just as it happens
among believers or this day. Some were “sitting on the panic button” and
inviting others to join them. Others were
simply singing the blues, discouraged and despondent. In short, they had
fainted, an experience which occurs about every other second with believers in
our age. We live in a very special age from the
standpoint of fainting. Believers do not seem to be able to trust very long
when it comes to the problems of life and the adversities, and above all, those
moments which cannot be explained, those disheartening circumstances.
Hence, the very objective of the Word of God in this passage is to show you
that you do not have to be despondent, you do not have to go through life
singing the blues, that you do not have to live on your emotions and by your
emotions — up one moment and down the next. Nor do you have to flit around like
a bee, trying every little flower for some emotional experience, or trying to
find the second, third or fourth blessing — trying to find some super,
hyper-Spiritual experience which is going to turn the world upside down. God is
not giving out any super-duper ecstatic experience to any one person or any
small group of people. The Christian way of life belongs to every Christian. If you are a believer in Jesus Christ, “waiting on the Lord” is a Principle which belongs to YOU!
Isaiah faced two
extremes. He faced the extremes of believers who were discouraged and the
extremes of believers who always had a gimmick, who always had some hyper-Spiritual
way of deciding everything. And so we have this wonderful passage which
introduces the dynamics of waiting.
We find, first of
all, that we have an experience in common. Fainting! We have it today as they
had it in that day, for we read in, (Heb 12:3)
“Keep occupied
with Him’ . . . So that you will not grow weary and faint in your minds.”
Now I do not know how many of you are fainting. But if you are, stand by, for
the wonderful thing is that you can still hear the Word of God. I know that
many of you are carrying tremendous and serious problems on your hearts. I know that many of you are completely frustrated by the
human viewpoint of life. I know that many of you are discouraged and
many of you have become despondent, you have almost given up, while others of
you, recognizing this same condition, are trying to do something about it in
your own strength. You are seeking, or perhaps you have found, or perhaps you
are practicing some form of escapism. You have found a substitute. You are not
going to be beaten down. You have found some way of finding a little happiness
in life. It might be anything from a bottle to some
type of intellectual stimulation. And so, you
have your kind of escapism which is going to compensate for you.
Now let us wade
through all of this confusion, the turmoil inside of you, the problems in your
life, the difficulties which harass, that down-at-the-mouth attitude you have
on the inside. Of course, I recognize that by now many of you are excellent
poker players. You can sit there and look at me with a straight face and give
me that “who me?” look. Yet, you are holding the
greatest hand in the world, the Promises of God, the Thoughts of the Bible, the
Truths of Scripture — you have all of these wonderful assets. Or perhaps
at this point some of you are cranking out the “sanctified” look, that “this
doesn’t concern me at all look, because I am above all that.” Now let’s face
it. This is true of all of us. This is true of me. This is true of you. There
are times when we faint. There are times when we “throw in the towel,” when we
give up, when we are discouraged. And that time has come for many of you this
week. So we read in, (Isa 40:29)
something which belongs to us by way of application, even as it belonged to
believing Israel in Isaiah's day by way of interpretation. As Isaiah comes to
the end of his great message, he says, “He
gives strength to the weary.”
When God gives
strength, the only power He can give is Divine power. God’s own power! Not human power or human ability! He did it in the
past in Isaiah’s day; He has done it since Isaiah’s day, and as a matter of
fact, even before Isaiah’s day. When the Jews had their backs to the wall, as
it were, at the Red Sea and were facing certain annihilation. He gave power to
the helpless, for Moses had said, “Stand
still and see the deliverance of the Lord.” (Exod
14:13) You are helpless, you cannot fight,
you cannot struggle, and you cannot solve your problem. So stand aside and
watch the Lord solve it! There is a Principle which I must get over to
you and I hope you are tuned in on the right frequency. This Principle came
from the lips of David as he stood before Goliath and said, “The battle is the Lord’s.” (1Sa 17:47)
If you are a
believer in Jesus Christ, if you have trusted in Him as your Lord and Savior,
this is not your fight any more — this is the Lord’s battle. Therefore, it is
most ludicrous, in fact, it becomes the epitome of stupidity for a believer to
try to fight the battle when it is the Lord’s battle and not yours! The Lord says for you to stand aside and watch Him fight, or
as He puts it in the last verse here, “Wait on Me.” (Isa 40:31)
The hardest
thing in the Christian life to do is to do nothing! How many times
have I talked to many of you personally? I have faced your problems with you. I
have listened to the difficulties which befell you. I have been compassionate
and sympathetic. Maybe I have shown it and maybe I have not, but deep down
inside of me there is a tremendous well of compassion because I know what you
are going through and I know what the answer is. So, very often when you get
through telling me your problems and your difficulties, I have said, in so many
words — “What should you do about it? Do
nothing!” By doing nothing I do not mean simply to sit down and contemplate
infinity. I do not mean to let your mind go blank and sort of blot yourself
out. Nor do I mean to cease from all the normal functions and activities of
life. By doing nothing I mean to let go of the problem and
trust it to the Lord. As it says here, to “wait
on him!” And here is the secret: “He gives strength to the weary.” He can
only give power to the faint; He can only give power to the helpless. God does not help those who help themselves. That
is not in the Bible. God helps the helpless! Therefore, since “the battle is the Lord’s,” since I as a
believer belong to Him, since I am helpless and since I have tried to solve my
own problems and have constantly run up against a stone wall and have many
bumps on my head to prove it, the thing for me to do
is to depend upon Him!
Why, we just barely recognize that we have problems, and we
pass out, we faint, we get discouraged. Then we try to detour around the
realities of life by some escapism, some sin nature activity, some something,
which will not work! At the other extreme, we
just sit down and worry and worry and worry until we become, as believers, the
most miserable of creatures! But, “He gives strength to the weary, And to him
who LACKS might He increases power.” Listen,
God can never help you until you recognize that you are helpless. God cannot help you until you recognize the fact that
you cannot do it yourself.
We live in a
do-it-yourself generation. But there is one thing you cannot do yourself. You
cannot save yourself. You are saved by grace through faith. But even after
Salvation, you cannot help yourself. The filling of God the Holy Spirit does
not come by something you do. You cannot do anything — period! You can produce only by the power that He gives. Nothing in
the Christian life is generated by your own effort. I have a fine
automobile, which I like very much. I am what is known as “a satisfied
customer.” But in spite of all of the wonderful gadgets, in spite of all of the
advantages of this automobile, there is one very definite disadvantage. It must
have gasoline. It needs fuel to run. So I have to keep pulling into some gas
station every so often, because in spite of the fact that it is a wonderful
automobile, it requires gas. The principle of combustion by which it moves
requires that certain parts of air and certain parts of gasoline run through
the line, drawing them into the carburetor. No matter how great the automobile
is, they all run on the same principle, whether they are large or small, old or
new. They all have to have the same thing. Likewise in the Spiritual realm it
doesn’t make any difference whether you are a big person or a little person,
old or young, if you are a believer in Jesus Christ, God
has given you at the moment of regeneration a Spiritual carburetor, and this
carburetor runs on God the Holy Spirit! Therefore, here was encouraging
news to the believing Jews of that day and should be very encouraging news to
you today. If you have come to the end of yourself, if you have faced with
Elijah the dried-up brook, if you have come to the place where you realize the
situation is hopeless and you are helpless to cope with it, then you are in a position, most grand beyond expression,
to recognize that only God can help you! If you begin to realize this
through the pressures of experience, or by a much easier method, by believing
the Word of God, you are in a position to have the very power of God in your
life, because He gives power to the helpless. He gives
power to the fainting!
In, (Isa 40:30) we see an illustration from
athletics. The Hebrew says, “Even the
athletes shall faint.” No matter how well a man is prepared, he sometimes
faints. There are times when he gives out, no matter how strong he is. “...and the young men shall utterly fall.”
No matter how fine athletes are, there are times when they faint and when they
fall. “But . . .” Even though we faint, grow weary and fall, there is hope,
there is a Promise. “Yet those who wait
for the LORD...” (Isa 40:31) goes
back to the Spiritual Principle, which we must Understand!
How do you wait
on the Lord? Let us look more closely at the word “wait,” which could be translated “trust” or “faith.”
There are
actually five or six Hebrew words for faith. One Hebrew word translated “faith” is found in. (Gen 15:6) this is the Hebrew word “amen.” It means to use God as a prop; to
use God as a foundation, to lean on Him. Then there is a Hebrew word translated
“faith” or “trust.” In, (Psa 37:3)
this Hebrew word was originally used of two wrestlers grappling, when finally
one of them picks the other up and slams him down to the ground. From this the
word eventually came to mean “pick up
your troubles and problems and slam them on the Lord,” and therefore,
became another word for “trust.”
Then, a word used in, (Psa 57:1) was
used to “flee as a bunny,” as a
rabbit would flee from a large, vicious animal. The rabbit does not stop to
fight with a snarling, snapping predator hot on its trail. He knows who would
win, so he flees. But his enemy is too much for him, and as he is about to
faint, he suddenly discovers a rock with a crack in it, or, to use the Biblical
term, a cleft. So the little bunny hops into the cleft, goes back in as far as
possible, and he is safe. This word, first used for a bunny running away from a
big animal and finding safety in the cleft of a rock, actually meant “to flee as a rabbit in the cleft of a
rock.” Again, it is a word for faith. It means to hide in the cleft of The
Rock, Christ Jesus, where nothing can touch you.
Another word,
found in, (Job 13:15) means to trust in
extreme adversity or pain. Even though you are utterly and totally miserable,
or in extreme pain, you have confidence of
deliverance! (Job 13:18) It came
to mean faith, too. But God the Holy Spirit does not use any of these words in
this verse. There is one other word, translated “wait,” which is not a bad translation, although it does not convey
the whole Thought. The word was originally used of making rope. There is first
just a little strand, which is easy to break. This is the “fainter.” But as this little strand is woven in with other strands,
it becomes a rope which cannot be broken. Hence,
this word meant to be a strand twisted into a great rope and therefore made
strong, and it came to mean “trust.”
Those who wait on the Lord are “those who keep on
trusting the Lord.” Even though they are weak little strands, those who keep on
trusting the Lord become a gigantic, powerful rope which nothing can break!
It is interesting to note that in the Old Testament every time you find the
word “faith”
or the word “trust,”
it is one of these five Hebrew words, but in every passage there is a little
different emphasis. In the passage before us, (Isa
40:31) “wait” should be
translated, “But
they who habitually trust the Lord. . . .” “They who keep on trusting the Lord
in spite of all difficulties, in spite of the hopelessness of the situation,
those who keep on using the faith-rest technique. . . .”
Now what is going
to happen to them? God is not talking about human strength at all. He is
talking about Divine strength. It should be, literally, “They who keep on trusting the Lord shall
exchange their strength for His.” To
turn in your strength, which at best is very weak, (Psa
39:5) and to get in return Divine strength. When we say, “Lord, I
can’t do it,” the Lord answers, “I will solve the problem, I will give you the strength, I
will provide everything necessary for you to meet this difficult problem in
your life!” But, I want you to notice, there is no exchange of human
strength for Divine strength until there
is a constant trusting the Lord. This is not
a verse for sprinters.
I wonder how many
of you are sprinters? Are you the kind of a person who, when there is a great
emotional appeal, gets all worked up and you vow to yourself that when you get
out of that service, you are going to do great things for God? So you move out,
all a rosy glow, to conquer the world! You are going to do great things for
Jesus Christ — and then, the tumult and the shouting die. The emotion ebbs
away, as it always does, and what does it leave? An empty shell. Just someone
who said words, “I am going to do this and this and that.” You were all fired
up emotionally, but not Spiritually. When the emotion fades, which was your
crutch, the steam is all gone. You have no impetus with which to follow
through. Your dependence was upon being stirred up. Now, please do not think
that I am condemning emotions, because we are all emotional, we all have
emotions, just do not depend upon your emotions. You must depend upon the
Holy Spirit, and upon the Word. Depend upon the things that are real, those
Thoughts which will keep you moving, moving, moving.
Now, what is a
sprinter? A sprinter is one who believes for a few minutes, or while his
emotions are aroused, but when the emotions ebb away, he stops believing, he
stops moving. And so the poor old
preacher has to start to shovel in the coal and fire up the boiler again, the
same way he did it before, and the believer never just
obeys! (1Sa 15:22-23)
But this verse
says, “The power of God does not come in fits and starts, it does not come in
spurts and stops; the power of God is a steady, continuous energy which is not
dependent upon emotion, rationalism or anything else. It
depends upon believing the Word of God! Waiting on the Lord, habitual waiting
on the Lord, I keep Believing the Word
of God no matter how tough things get, no matter how prosperous things are.
I want you to ask yourself a question very frankly at this point, “Do I
believe the Word of God when things are tough? Do I keep on believing the Word
of God, or do I have to be aroused emotionally? Do I have to be stirred up and
fired up?” Do you move by fits and starts, or do you move continuously —
steady, stable, powerful, producing Divine Virtue for the Lord? “They that wait
upon the Lord shall exchange their strength!” They turn in their old
miserable, puny, human strength for marvelous, wonderful Divine strength. And
what is the result? They fly — “they
shall mount up with wings as eagles; and they shall run and not be weary. . .
.” They keep on moving; they do not run out of gas; they keep running
through everything. Nothing can stop them! “They keep on walking,” the Hebrew says, “and do not faint.” Now, isn’t this a wonderful life? The life of
waiting on the Lord; the dynamics of waiting on Him. Keeping on trusting Him no
matter how black the picture is, no matter how dark the situation or how great
the adversity. To keep on trusting Him; to keep on believing Him! The 40th
Chapter of Isaiah is a passage which says, in effect, “It pays to wait on the
Lord; it pays to keep on trusting Him. He is the only
one whom you can keep trusting and Know that everything is going to work out!”
Now, look back
at, (Isa 40:10-12) where we shall see
how it pays to wait on Him.
Behold, the Lord
GOD will come with might, With His arm ruling for Him. Behold, His reward is
with Him And His recompense before Him. Like
a shepherd He will tend His flock, In His arm He will gather the lambs And
carry them in His bosom; He will gently lead the nursing ewes. Who has measured the waters in the hollow of His hand, And
marked off the heavens by the span, And calculated the dust of the earth by the
measure, And weighed the mountains in a balance And the hills in a pair of
scales? (Isa 40:10-12)
It
pays to wait on Him because; He is a rewarder and protector of those who seek
Him and trust Him! (Heb 11:6)
And He has the power to execute the impossible. (Isa
40:12) indicates something of His omnipotence, for “measuring the waters in the hollow of his
hand” speaks of great power. God, the Lord Jesus Christ, can measure all of
the waters, all of the seas in the world in the palm of His hand. But, more
than that. He marked off the heavens with His little finger. The word “span” means “little finger.”
A cluster of
stars called the Andromeda Nebulae gives us some idea of the vastness of our
universe. I use the Andromeda Nebulae as an example because this is as far as
the human eye can see. If you look up at the Andromeda Nebulae tonight, the
light which reaches your eye will have left that particular series of stars one
million, six hundred thousand years ago! Now, we measure space, as far as the
universe is concerned, by the distance light can travel in one year. We have
discovered that light travels about six trillion miles in one year. Now you can
figure how far you are from the Andromeda Nebulae. So if light can travel six
trillion miles in one year, and it takes one million, six hundred thousand
years for the light to come from Andromeda Nebulae to this earth, that gives
you a rough idea of distance in outer space.
Man talks about
his fantastic achievements in outer space; he is awed by such things as
“Sputnik.” Why, that should be called, “Sputter-nik” when compared to the
vastness of God’s handiwork! Man fiddles around here a little bit, he uses a
Principle of gravity plus a rocket and he gets something out into space that
moves around, and — so what? How far out in space is it? Just step out one
night and look at the Andromeda Nebulae, the light of which left there one
million, six hundred thousand years ago, traveling at the speed of six trillion
miles a year. And yet the Andromeda Nebulae is merely a very close-in set of
stars. Beyond the Andromeda Nebulae are millions and billions and trillions of
stars, and they have been there for a long time. We can see the light through
the telescope, and in some cases it took that light billions of years to come. And with His little finger Jesus Christ put the whole thing
out there!
Now,
I want to ask you a question. If Jesus Christ can move His little finger and
put into existence billions and billions of stars and millions of galaxies,
billions of light years apart, I
wonder, do you Think He can handle your problems? That was all finger work. Do you suppose He can meet the
needs of your life? What is the point of, (Isa 40:12)?
It pays to wait on Him. It pays to keep on trusting
Him. Why? Because He is powerful; He can take care of your problems; He can
handle the situation!
(Isa 40:13-14) It pays to wait on the Lord
because He has revealed a way to wait on Him. He is the Revealer. “Who has directed the Spirit of the Lord, or
being His counselor has taught Him?” God the Holy Spirit is the teacher of
the Word of God. (1Co 2:10-16) And not
only has He the power to do those things, such as solving our problems and
meeting our needs. He has taught us the way in which we apply this power. It is
through none other than the faith-rest technique, the moment-by-moment Sabbath,
which is the means revealed by God the Holy Spirit whereby we claim this
infinite power for every need in our life. So, in, (Isa
40:13) what we actually have, in effect, is that He has provided God
the Holy Spirit, and the Holy Spirit reveals through the Word of God the way to
wait on Him.
In verse 10 — it pays to wait on Him; He rewards.
In verse 11 — it pays to wait on Him; He guides and
protects.
In verse 12 — it pays to wait on Him; He has the power:
Omnipotence.
In verse 13 — it pays to wait on Him; He presents the
method: The Revealer.
In verse 14 — it pays to wait on Him; He knows best. And here is a further Principle — His
omniscience!
(Isa 40:14) “With
whom did He consult [The Lord Jesus] and who gave Him Understanding? Who instructed the Lord Jesus and taught the
Lord Jesus in the path of judgment? And who taught the Lord Jesus Knowledge and
showed to the Lord Jesus the Thoughts of Understanding?” (1Co 2:16) No one!
Why? Because He is omniscient! Therefore, to wait
upon the Lord, is to wait upon the One who always knows best. This is why the best thing you can do, in many cases, is
NOTHING! But by doing nothing, I don't mean
to quit cleaning your room, working, eating, driving, or learning Truth, I do mean to set up an experiential positive, pulsating,
moment-by-moment believing. Every time your
heart pumps you should also be pumping faith toward Him. Believing, believing, believing, regardless of what
happens! Believing even to the very place where Job came when he said, “Though He slay
me, yet will I trust Him.” (Job 13:15)
That is waiting on the Lord. That is the
moment-by-moment Sabbath, and that is the faith-rest technique carried out to
the finest degree! (Full Spiritual maturity)
It is easy to
trust the Lord when everything is going right. It is easy to trust the Lord
when you have been stirred up emotionally. It is easy to trust the Lord when
everything is going your way. But, do you trust the
Lord when you might have to lose something; or not get what you think you want,
or when the picture is black? If you get to
the place where you think you do; then take heed, for God is going to test that
position! There
are believers who this very week have been tested. God has said, “Do you really trust Me? Do you really believe My Word?” And just as you begin to think you do, and the situation is
clearing God says, “Now, I am going to blank out this situation; I am going to
make it look hopeless and black. Do you still
believe Me?”
Listen, if the situation around you is absolutely dark and
hopeless today, is the same Lord on the other side of the darkness? Can you
look through the darkness and see Him? Can you look through the darkness and
the hopelessness of your situation and see His Word? Has He changed on the other side of your adverse
circumstances? No, He hasn’t changed! “Jesus
Christ, is the same yesterday, today and forever.” (Heb 13:8) He will
never change! Therefore, He is just as
faithful today as He was the day before, as He was in Isaiahs’ day, as He was
in Moses’ day, and He will continue to be just as faithful. He will continue to tap His foot just waiting to bless
you. (Isa 30:18) Yes, He is waiting for us to trust Him. Actually, He is waiting for us to wait on Him, so that He
no longer has to wait to bless us! So He puts
up the hopeless picture for us where everything is black and despairing, yet on
the other side of the picture is the same faithful Lord. And He says, “Trust Me
through this! Trust Me in the midst of this! Believe Me! Believe the Word!” As long as you refuse to believe Him, the situation
will continue to be bad. There will be no peace or stability until you learn to
trust Him. Waiting upon the Lord is the greatest
efficient use of our time! (Eph 5:16)
We have seen His
omnipotence, His omniscience and immutability. Now we have His sovereignty.
(Isa 40:15) “Look
Behold, the nations are as a drop of a bucket, and are counted as the small
dust of the balance; Behold he lifts up the islands as a very little thing.”
Did you ever step back and look at the nations of the world? Ruling them would be quite a chore for us. But ruling all of
the nations in the world is no more a burden than carrying a drop of water in a
bucket for the Lord Jesus Christ. It is that easy for Him. It is no
harder for the Lord to rule over the nations of the earth than to put a little
dust on a scale. It pays to wait upon the One whose
decisions are wiser than our decisions! Yet
instead, our tendency is more often to try this first or do that, or to move
somewhere to escape the hopeless situation here, or to insist on a decision
right now — we just must do something! But the
more we do, the more we tangle up the
situation. The less we try and the more we trust, the quicker can God
bring the solution. And the greater will be the blessing every time, even before
the solution breaks!
(Isa 40:16) “And
Lebanon is not sufficient to burn, nor the beasts enough for a burnt offering.”
In other words, when they worshipped the Lord, they needed wood to burn. In
that day the sacrifice was the burnt offering. But they could burn all the wood
and sacrifice all the animals for a burnt offering, and it still would not be sufficient to
express how wonderful He is! The glory of
the Lord Jesus Christ is so great that there is nothing in human life to
express it, not even burning the forests, nor offering all the animals.
(Isa 40:17) He goes on to say, “All nations before him are as nothing; and
they are counted by Him less than nothing, and meaningless.” Why? (Isa 40:18) “To
whom then will you liken God? or what likeness will you compare with Him?”
Who can compare with the Lord? The question is rhetorical, for no one can compare with Him! Since no one can
compare with the Lord, why trust anyone less than the Lord and what He has
given to us — His Word? Do you know
anyone who could compare with the Lord? “To whom then will you liken God?” Or, “what likeness will you compare with Him?” Here is what these
people had been doing. They began by taking some beautiful images and overlaying
them with gold. (Covering it in money) We can tell
what Thoughts we worship by how much we “value” them! Our thoughts or God's
Thoughts!
(Isa 40:19) “As for the idol, a
craftsman casts it, A goldsmith plates it with gold, And a silversmith fashions
chains of silver.” He makes an idol; he
calls it god. Who made that idol? Man made it! What he makes with his hands, he
calls god. If man fashions something with his hands and calls it god, what is
man worshipping? He is worshipping that which he has made. In the last half of
the verse is a most beautiful twist of sarcasm: “and he fashions silver chains.” They had difficulty balancing
these idols of gold. This was a great problem. Almost every great idol in the
ancient world had some kind of support to keep it from falling over. And they
called this idol god, and trusted it, and waited on it!
Now,
what are YOU waiting on? What are YOU trusting in? We have our idols today, of
gold and silver. The silver chains speak of the fact that they had to anchor
these idols to the walls to keep them from falling flat. Are you waiting for or
trusting in something that falls flat? Money? Some person? Something? Some
desire? Some Idea? Something you may already have? What are you leaning on? You
may laugh at these people because they made something with their hands out of
gold and attached it to the wall with a chain so that the god wouldn’t fall — a god which couldn’t even hold itself up. They trusted in that!
Listen, how many times have you trusted something that is just as foolish? If
you are trusting in your money, if you are trusting in some person, if you are
trusting in some situation, you are just as stupid as the people here who said,
“this is god,” and then had to chain it to the wall to keep it from falling
flat.
(Isa 40:20) “He who is
too impoverished for such an offering selects a tree that does not rot...” After
awhile he runs out of gold, and he needs another god, a new idol. He runs out
into the forest and, as it says here, he looks up a piece of wood that will not
rot. Now, isn’t this amazing? This is just about as bright as some believers
are today. He is going to trust in a piece of wood that doesn’t rot. Now, how
about that? A piece of wood that rots — oh no he couldn’t trust
that! It rots and disappears. But an idol out of a piece of wood that doesn’t
rot, a god he has fashioned with his own hands, this is going to help him with
the situation! — This piece of wood that doesn’t rot cannot help
any more than what you and I, as believers, often lean upon. And notice this,
would you, please: “He seeks out for
himself a skillful craftsman To prepare an idol that will not totter.” But
the Hebrew says, literally, “a graven
image that shall not fall over.” If they made an image out of wood, they
had to make it so that the bottom was heavier than the top so it would not fall
over, which required a “cunning workman.”
Therefore, after he fashions it very cunningly so it won’t fall over, what
happens? Everyone bows before it and says, “I trust you. Oh idol . . . ‘Oh
Zeus,’ (Power) ‘Oh Aphrodite,’ (Sex) ‘Oh Athene;’ (Wisdom) help me with my problem.” My problem is one of sex, so I form a
beautiful woman and call her Aphrodite. My problem is wisdom, so I make another
figure and call this one Athene. My problem is the need of power, so I fashion
a man and call him Zeus or Hercules, and I get a cunning workman to do it so
Zeus or Aphrodite, or what have you, doesn’t fall flat on his or her face while
I am in the middle of trusting him or her. Now, isn’t this clever? About as
sensible as many believers are today, as sensible as any believer is who is
trusting in anything beside the Word of God.
What is this passage saying to you and to me? Wait on the
Lord! Keep trusting the Lord! How do we do that today? We have the complete
canon of Scripture, but we must Know it. You must Know the Promises of His
Word, then believe them! Anything else you are
trusting for your security, or your blessing, or for anything in life is
useless. I wonder how many people in the world today worship that which they
have made with their own hands? They call it money! (Mat 6:24)
Do you not know? Have you not heard? Has
it not been declared to you from the beginning? Have you not understood from
the foundations of the earth? It is He who sits above the circle of the
earth, And its inhabitants are like grasshoppers, Who stretches out the
heavens like a curtain And spreads them out like a tent to dwell in. He
it is who reduces rulers to nothing, Who makes the judges of the earth
meaningless. Scarcely have they been planted, Scarcely have
they been sown, Scarcely has their stock taken root in the earth, But He merely
blows on them, and they wither, And the storm carries them away like stubble. (Isa 40:21-24)
(Isa 40:25) There is
nothing equal to the Holy One, who is the Lord Jesus Christ! “Lift up your eyes on high And see who has
created these stars, The One who leads forth their host by number, He calls
them all by name; Because of the greatness of His might and the strength of His
power, Not one of them is missing.” (Isa 40:26)
Who has created the universe?
(Col 1:16) . . .
Jesus Christ
(Joh 1:3) . . .
Jesus Christ
(Heb 1:10) . . . Jesus
Christ
Jesus Christ
created all these things. “It is He,”
the Hebrew says, “THE HEAVENS ARE THE
WORKS OF YOUR HANDS.” All these millions of galaxies He brought out and knows how many. He calls them all
by names. Again we see His omniscience. “By
the greatness of his might, for that He is strong in power; not one fails,” or
literally, “not one of these stars is
missing.” Isn’t that amazing? Billions and quadrillions and infinite
numbers of light years away there are stars which are hundreds and thousands of
times larger than the earth, and they are still there. He has not lost one yet.
Now if the Lord
Jesus Christ created this vast expanse of the universe, if these billions and
trillions of large stars and galaxies move around at rapid rates of speed and
not one is missing, if God, the Lord Jesus, can keep track of this entire vast
universe. He can also keep track of my problems. Not one sparrow falls to the
ground without His knowledge. God, who is interested in these tremendous
universes and galaxies, is interested in you and in me. He is interested in your problems and mine. If He has yet to
lose the first star, then you can be sure He will not forget you. He demands only one thing from you as His child — wait on Him! Believe, believe, believe! Keep on believing
the Word of God, no matter what happens, no matter what the difficulties, no
matter how adverse the circumstances!
And
without faith it is impossible to please Him, for he who comes to God must
believe that He IS and that He is a rewarder of those who seek Him. (Heb 11:6)
For we walk by faith, not by sight. (2Co 5:7)
END
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